Both groups of facts which we have studied so far, have dealt with processes which were indeed not conscious but which we had no right to call subconscious inasmuch as they contained no mental process at all but only physiological dispositions and actions. We turn finally to the other smaller and more abnormal group of so-called subconscious facts in which the facts are mental indeed and not only physiological, but not at all outside of consciousness and thus again not subconscious. A conscious fact may easily suggest the appeal to subconscious theories to those who have accepted such theories for other reasons. There are, for instance, plenty of mental experiences which we do not notice or which we do not recognize. Yet if we find later that they must have influenced our mind, we are easily inclined to refer them to subconscious activity. But it is evident that to be content of consciousness means not at all necessarily to be object of attention or object of recognition. Awareness does not involve interest. If I hear a musical sound, I may not recognize at all the overtones which are contained in it. As soon as I take resonators and by them reenforce the loudness of those overtones, they become vivid for me and I can now notice them well even when the resonators are removed. I surely was aware of them, that is, had them in consciousness all the time but there were no contrast feelings and no associations in consciousness which gave them sufficient clearness to attract attention.