Whether these background objects really exist can only be made out by
studying carefully the changes which result under different conditions,
the influences which those loose parts have on the structure of the
whole, and the effect of their complete disappearance. I may never
really notice a little thing in my room and yet may be aware that it has
been taken away. The visual image of it was an element of my mental
background, when I was sitting at my desk, but it never before moved to
the center of my conscious content. But this center itself is also
constantly changing. Sometimes the one, sometimes the other idea may
enter into it, but in this alternation that which is not in the focus
either remains in consciousness unattended or when it disappears from it
it loses its mental character altogether. If I attend a tiresome lecture
while my mind is engaged with a practical problem of my own life, there
may be a steady rivalry between the words which come with the force of
outer stimulus to my brain and make me listen and my inner difficulties
which claim my attention. I listen for a while, and then suddenly,
without noticing it, my own thoughts may have taken the center of the
stage and again without sudden interruption a word may catch my
attention. While I was thinking of my own problem the sounds of the
lecturer were really outside of my field of attention, yet some remark
now pushes itself again into the center. That does not mean that a
subconscious mind is listening while my lucid mind was thinking, but it
does mean that those words were unattended and remained in the periphery
of the field of consciousness. But when some of the sentences stirred up
in that peripheral field some important associations, they were strong
enough to produce a new motor reaction by which the mental equilibrium
became changed again and by which the lecturer overwhelmed my private
thoughts. Yet even this state of mind, without any break, can go over
into an absolutely physiological process. I may for a while really
inhibit the lecturer's voice completely and remain in the thoughts of my
own imagination. After a minute or two, the resistance against the
acoustical stimulus will certainly be broken and the sound will again
enter into my consciousness, but in that interval there was no
subconscious and not even any unattended mental function; there was no
mental process at all. The sound reached my brain but as the motor
setting was adverse, the sounds did not bring about that highest act of
physiological transmission which is accompanied by mental contents. Thus
it became entirely physiological. Yet of course every word reached my
brain and left traces there. If I were hypnotized after the lecture and
thus the threshold for the real awakening of brain excitements lowered,
it might not be impossible that some of the thoughts of the lecturer
which did not enter my consciousness at all, are now afterwards in the
hypnotic state stirred up in me.
Public-domain text, read in full here on John Shaqi.
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