But we have emphasized from the start that the psychotherapeutic work
has not only to set in when the disturbance itself lies in the
psychophysical system. We may utilize the influence which the
mind-brain system has for the whole body and thus may apply the
psychical tool to work on the disturbances in the bodily apparatus. We
may discriminate a direct and an indirect influence in the psychical
treatment of bodily diseases. Transition from the foregoing group of
psychical disturbances offers itself perhaps most easily through the
state of insomnia.
The causes of sleeplessness may still lie in the psychophysical sphere;
restless thoughts may inhibit the idea of sleep. The effect of sleep is
again in the sphere of the mind, the annihilation of conscious contents.
But the center which regulates and creates the sleep, probably by
contracting the blood-vessels, lies outside of the psychophysical system
in the lower centers of the brain. The real disturbance thus lies in the
inactivity of this purely bodily apparatus and mental influence which is
to create sleep has therefore to work downwards from the mind to a
bodily organ. In the same way many other non-psychical centers of the
brain may be brought to efficiency through psychophysical regulation.
But the therapeutic effect is certainly not confined to the central
nervous system. Whithersoever the centrifugal nerves lead there the
mind-brain system may have its curative influence. In the most startling
way that is true for the digestive apparatus. The secretions of the
stomach, the activity of the intestines can be influenced to a decree
which it is difficult to explain. Important also is the relation to the
circulatory system, especially the disturbances of the heart:
innervation may be corrected, abnormal dilations and contractions of
blood-vessels may be regulated. The bladder, uterus, even the pancreas
and the liver seem to be influenced by the peripheral effects of the
central excitement. And while no warning can be serious enough against
the absurd belief that diseases like cancer or tuberculosis can be cured
by faith, it must be admitted that psychical influences under special
conditions may have a retarding influence on any pathological process in
the organism. Much of that certainly is indirect influence but the
physician would be reckless if he should ignore the aid which may result
from such indirect assistance. Even if psychotherapy could not do more
in the treatment of bodily diseases than to secure a joyful obedience to
the strict demands of the physician, it would yet have to be accredited
with an extremely important service.
Public-domain text, read in full here on John Shaqi.
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