died.--And Moses prayed for the people.--And Moses made a serpent of brass and put it upon a pole and it came to pass that if a serpent had bitten any man, when he beheld the serpent of brass, he lived." Among the old Egyptians, it was especially Isis who discovered many remedies and had been much experienced in medicine, and after having become immortal, it was her greatest pleasure to cure the sick and to announce the right remedies in dreams to those who came to sleep in her temples. Many who could not be cured by any physician, and who had lost their sight and hearing or could not move their limbs, became well again when they took refuge in her temples. The same holds true for the Serapis temple; even the best known men go there to sleep to get from the goddess cures for themselves or for their friends. It is well known again that in other ways the old Greeks attached medical influence to temples and sacred springs and rivers and tombs. There were sacred springs which cured everybody who drank from them, there were statues which removed every disease when offerings were brought to them. Here again the most frequent is the cure of paralytic symptoms and of obsessions. The Orphic priests of old Greece most nearly resembled the shamans of the savages. Those who are inclined to give to the life of Christ a rationalistic interpretation have often pointed out that the therapeutic effects described in the Gospels might also be understood as effects of suggestion by word and tactual impressions, produced especially on hysterics, epileptics, paralytics, and psychasthenics. Such rationalistic interpretations could also explain in the same way through the suggestive influence in the minds of the sick, those cures which Christ effected through others without being present himself. Here belongs perhaps the cure of the servant of the centurion in Capernaum or the cure of the daughter of the woman of Canaan. "And when he had called unto him his twelve disciples, he gave them power against unclean spirits to cast them out and to heal all manner of sickness and all manner of disease." The Acts give us the full details of how Peter and Paul cured the lame and how special miracles were performed by their hands. No doubt this belief in the curative effect of the disciples and their successors fills the first centuries after Christ. Eusebius tells us how they healed the sick by laying on of hands. The forms were frequently changing through the history of Christianity but the essence remains the same. Sometimes more emphasis is laid on the personal factor of the priest, sometimes more on the sacred origin of the symbol as in the case of the relics, sometimes more on prayer and godly works, but it is always the religious belief which cures. Typical are the therapeutic wonders of Francis de Assisi. He banishes devils, cures gout, lameness, and blindness. The traditional means of suggestion, prayer and the