Psychotherapy: Including the History of the Use of Mental Influence, Directly and Indirectly, in Healing and the Principles for the Application of Energies Derived from the Mind to the Treatment of DiseaseWalsh, James J. (James Joseph)
Science
Psychotherapy: Including the History of the Use of Mental Influence, Directly and Indirectly, in Healing and the Principles for the Application of Energies Derived from the Mind to the Treatment of Disease
Walsh, James J. (James Joseph)
Mental healing
Another strong man of this same kind was Prince Alexander of
Hohenlohe. Though a prince he had become a clergyman and spent his
life in the service of the poor. Shortly after he became a priest he
went through a great epidemic, fearlessly caring for his poor people,
and as a consequence inspired them with so much confidence that ever
after they came to him with all their ills. He was able to help, not
only the poor, but also many of the nobility. Some of the things
reported as accomplished through his influence show extraordinary
power. His usual method was to endeavor to inspire in the people who
came to him a faith in their cure, and then after a time the cure was
actually accomplished.
During the recent troubles in Russia, attention was called to the fact
that the famous Father John of Cronstadt, the hero of Bloody Sunday,
was looked up to with so much respect and veneration that many people
found themselves helped physically by contact with him. There are a
number of interesting stories of cures of ills of various kinds, some
of them exclusively mental, but many of them fundamentally physical,
which took place as a consequence of the new spirit of hope infused
into people because of their confidence in Father John. His subsequent
history seems to indicate that this was evidently due to the forceful
personality of the man rather than to any special religious influence.
His influence was not limited to the ignorant masses in Russia, for
some of the cures reported occurred in families of the better class,
thoroughly capable of judging the character of the man apart from his
religion.
{76}
SUCCESS IN HEALING
We have any number of examples, then, of this power of the healer in
history. Over and over again we find that it was the personality of
the man and the suggestive value of the means that he employed that
enabled patients to cure themselves, that is, to use all the vital
force which they had for curative purposes. This force had hitherto
been inhibited by their own doubts of themselves and their doubts of
the value of all ordinary means of cure which had been previously
employed in their cases. This is the secret of the success of the
healer, and this secret is much more valuable for therapeusis than any
remedy which has come down to us from the olden time. It has,
unfortunately, been neglected, and thus an important benefit to
humanity has been lost. Now that we are able to review frankly and
deliberately the conditions that obtained in the past, it is time to
set about making use of this oldest secret in medicine, now no longer
a secret, as a strong factor in the treatment not of disease but of
patients.
Public-domain text, read in full here on John Shaqi.
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