Psychotherapy: Including the History of the Use of Mental Influence, Directly and Indirectly, in Healing and the Principles for the Application of Energies Derived from the Mind to the Treatment of DiseaseWalsh, James J. (James Joseph)
Science
Psychotherapy: Including the History of the Use of Mental Influence, Directly and Indirectly, in Healing and the Principles for the Application of Energies Derived from the Mind to the Treatment of Disease
Walsh, James J. (James Joseph)
Mental healing
Accessories of Faith Cures.--From the earliest dawn of history we have
definite records of faith cures. It is true that they were usually
associated with certain physical factors besides the mere act of the
mind. In ancient Egypt the physicians were also priests, and while
they administered various remedies, these had the added advantage of
being supposed to be the result of divine inspiration, or suggestion,
or to be in some way connected with religion. Among these men there
were many strong personalities, contact with whom brought healing.
Dreams and premonitions and hallucinations all had a definite place in
their therapeutics because of their supposed connection with religion,
or at least with the beings of another world. Spiritualism, itself a
form of religion, is very old, and communications from spirits, real
or supposed, were easily thought to have therapeutic significance.
Miracles.--In most cases of faith healing, faith acts through the
definite conviction that there is to be a direct interference with the
ordinary course of nature in the patient's behalf. Some of the
evidence for such direct interference on the part of Providence is so
strong as to carry conviction even to serious and judicious and
judicial minds. When the circumstances are such {79} that an exception
to the laws of nature would not involve an absurdity, there is no good
reason why its occurrence should be absolutely put out of the
question. It may well be urged that we know so little about the laws
of nature that we cannot determine absolutely what are and what are
not exceptions to those laws. There is in itself, however, no
absurdity in what is called a miracle, and unless one is ready to
reject Christianity entirely, or to declare it absolutely impossible
that the God who made the universe should have any personal care for
it, or above all any interest in particular individuals in it, their
possibility must be admitted. The attitude of utter negation and
incredulity often assumed at the present day is only a reflection of a
certain ignorance of philosophy, and too great dependence on a
superficial knowledge of physical science, so characteristic of
narrowly trained minds. After a visit to Lourdes and careful study of
_"La clinique de Lourdes,"_ I am convinced that miracles happen there.
There is more than natural power manifest.
Public-domain text, read in full here on John Shaqi.
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