Psychotherapy: Including the History of the Use of Mental Influence, Directly and Indirectly, in Healing and the Principles for the Application of Energies Derived from the Mind to the Treatment of DiseaseWalsh, James J. (James Joseph)
Science
Psychotherapy: Including the History of the Use of Mental Influence, Directly and Indirectly, in Healing and the Principles for the Application of Energies Derived from the Mind to the Treatment of Disease
Walsh, James J. (James Joseph)
Mental healing
These faith-healing movements have particularly affected the New
England portion of our population, and many of our most prominent
healers have been born in the New England States. Wherever the new
cults flourished, it is usually found that some of the most prominent
members are descendants of {82} the old New Englanders. It has been
suggested that this is due to the gradual loss of belief in great
religious truths by New Englanders, and a definite tendency toward
reaction against this loss of the religious sense, which, as is usual
with reactions, easily becomes exaggerated. From lack of belief they
jump to excess of belief. Men without trust in Providence find the
trials of life hard to bear, and they dread the development of
physical ill so much that they exaggerate their feelings, or even
create symptoms. Men are happier with the feeling that the
supernatural powers surrounding them are interested in them directly
and personally, and that somehow things, even in an incomprehensible
world, are arranged, if not for the best, at least for such good as
makes ills stepping-stones to new benefits. Whenever they are led far
away from that thought, there is likely to be an exaggerated reaction
back to it. The stronger minded apparently can get on without
religion, but to the great mass of men a strong religious sense is
needed to enable them to overcome the lack of self-confidence that is
the root of dreads, doubts, difficulties of many kinds, and which is
also the source of many symptoms as well as the cause of the
exaggeration of many ailments.
As a rule, modern healers have been founders of new religions, or at
least they have broken away from old-established sects, and have
formed congregations for themselves. They have sprung up in every part
of the country. East, North, South, West, and among all the differing
nationalities of our population. We cannot console ourselves with the
idea that they affect especially the foreigners, for the native-born
people have proved to be quite as susceptible to them. These healers
have, as a rule, abused the medical profession and the use of drugs,
and have taught that disease, if it really existed at all, was from
the devil: that what one needed, in order to secure relief from pains
and ills, was faith in God--but always through _them_. Many of these
men and women have probably been serious and earnest and have deceived
themselves first. Most of them have undoubtedly been more or less
disequilibrated, though they have practically all exhibited the power
to accumulate large amounts of money from their followers. The people
who have gone to them have not been the ignorant among our population,
but particularly those who read the newspapers, and who look upon
themselves as well informed. The intelligence of the disciples of
these healers, as we ordinarily estimate intelligence, has been a
little above the average, rather than below it.
Public-domain text, read in full here on John Shaqi.
Psychotherapy: Including the History of the Use of Mental Influence, Directly and Indirectly, in Healing and the Principles for the Application of Energies Derived from the Mind to the Treatment of Disease — John Shaqi
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