Psychotherapy: Including the History of the Use of Mental Influence, Directly and Indirectly, in Healing and the Principles for the Application of Energies Derived from the Mind to the Treatment of DiseaseWalsh, James J. (James Joseph)
Science
Psychotherapy: Including the History of the Use of Mental Influence, Directly and Indirectly, in Healing and the Principles for the Application of Energies Derived from the Mind to the Treatment of Disease
Walsh, James J. (James Joseph)
Mental healing
While trying to take advantage of the influence of the mind on the
body for therapeutics, it is important to remember that the body has a
great influence on the mind. There are many states of mind that are
dependent on states of body, and that can be modified only by first
modifying the body. Body changes can at least greatly help. In order
to use the mind in the therapeutics of conditions in which it would
help in the awakening of such vitality as is necessary for the cure,
particularly of many of the chronic affections, it is necessary first
to dispose the body so that it will not constantly be adding to, or at
least emphasizing, an unfavorable state of mind. For this purpose it
is important to study definitely and practically the influence that
various attitudes, expressions and external manifestations may have in
changing the internal feelings. This factor seems trivial when viewed
from the standpoint of health, but it is one of the trifles that are
very helpful in the predisposition of the patient to get better.
Alteratives in medicine, while we have not been able to say just what
their effect was, have done much for us, and the influence of body on
mind is just such an alterative.
Even those who have insisted most strenuously on the independence of
mind from body have always recognized not only the influence of the
mind on the body, but also of the body on the mind. Perhaps the most
familiar example of this is the well-known liability to dream after
eating things that disturb digestion and seem to interfere, probably
by congestive tendencies, with the circulation of the brain during
sleep. It has always been recognized that mental operations are
sluggish for some time after eating, and that a period of depression
is likely to follow any excess. The Romans feared the consequences of
indigestion so much that, occasionally after they had surfeited
themselves with rich food, they took such direct mechanical means as a
feather or a finger in the throat to relieve their overloaded stomach,
in order that they {101} might not suffer the after consequences, but
especially the depression and irritability of mind.
Public-domain text, read in full here on John Shaqi.
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