Psychotherapy: Including the History of the Use of Mental Influence, Directly and Indirectly, in Healing and the Principles for the Application of Energies Derived from the Mind to the Treatment of DiseaseWalsh, James J. (James Joseph)
Science
Psychotherapy: Including the History of the Use of Mental Influence, Directly and Indirectly, in Healing and the Principles for the Application of Energies Derived from the Mind to the Treatment of Disease
Walsh, James J. (James Joseph)
Mental healing
Tears, then, instead of being discouraged, should rather be
encouraged, unless when indulged in to excess. We realize how trying
to health and strength is the stony grief that does not melt into
tears. The mother who faints over the sudden death of her child, and
who wakes to silent consciousness, is in a dangerous condition until
the solace of tears comes to her. Until there are tears, we fear for
the effect upon her mind of the grief. The sufferer from melancholia
is sad, but a good outburst of tears will, indeed, often mean the end
of a prolonged period of melancholia. In the trials of life tears are
a consolation rather than an addition to sorrow. In the olden times
men wept as well as women, and Homer's heroes thought it not at all
beneath their dignity to be seen in tears. Over and over again, the
physician learns that while people have been going to "shows" that
were supposed to make them {104} laugh and so divert their minds, the
best possible effect is derived not from trivial laughter, but from a
serious play that touches the heart deeply and makes all who go to it
melt a little. Many nervous patients never feel better than after they
have had a good quiet cry.
The influence of the serious things of life in producing favorable
states of mind is not sufficiently appreciated, or at least has come
to be neglected in our day. There is a seeking far and wide for
pleasure and diversion that should be obtained near home, through the
simple joys of domestic life or intimate contact with others who need
us in some way. As has been well said, it is not far-fetched pleasure,
but simple joys that are more needed in our time. Nothing so enables
the patient to get his, and above all her, mind off self as care for
others. This must be expressed, however, in external acts accomplished
by ourselves for others to have any deep effect. Doing things for
other people deepens the feeling of sympathy, and so makes the mind
much more ready to respond to increase of these feelings so profoundly
as to displace selfish considerations. Exercise is valuable, but
exercise undertaken for a worthy motive, constantly before the mind
during the time it is taken, means ever so much more in awakening all
the sources of energy that there are in men and women to make life
worth living for themselves and others.
Public-domain text, read in full here on John Shaqi.
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