Psychotherapy: Including the History of the Use of Mental Influence, Directly and Indirectly, in Healing and the Principles for the Application of Energies Derived from the Mind to the Treatment of DiseaseWalsh, James J. (James Joseph)
Science
Psychotherapy: Including the History of the Use of Mental Influence, Directly and Indirectly, in Healing and the Principles for the Application of Energies Derived from the Mind to the Treatment of Disease
Walsh, James J. (James Joseph)
Mental healing
remained only to be used by a few, who still report good results from
it. In spite of the constancy of this succession of events, we are
still quite ready to take up with enthusiasm new discoveries in
science and their applications to medicine. We have not yet lost the
feeling, common in earlier centuries, that all science was meant for
man and that every new scientific development must have some special
reference to him.
CHAPTER VI
QUACKERY AND MIND CURES
Not less interesting than the therapeutic results obtained by men who
in good faith were using inert remedies that they thought effective,
are the cures obtained by men who had good reason to know that the
therapeutic methods they were using were quite inefficient. Their good
results, often loudly proclaimed by healed patients, are obtained
entirely through the patients' minds. Usually these men are supposed
to possess some wonderful therapeutic secret, which they have obtained
by a fortunate discovery, or by long years of study, though usually
their discovery is a myth and their long years of study a fable. So
long as people can be brought to believe in their powers many cures
are sure to follow their ministrations. The real secret is their
knowledge of human nature. They induce people to tap new sources of
vital energy in themselves, and somehow they succeed in bringing to
their aid this law of reserve energy. Besides, in many cases the real
reasons why patients continue to have certain symptoms once they have
been initiated, is that their worry about themselves inhibits their
natural curative power. This inhibition is prevented or obliterated by
the change of mind produced by the quack, and then the _vis medicatrix
naturae_ brings about a cure.
Probably the oldest story that we have of a quack in our modern sense
of the word is found in the Arabian Nights, some of the stories of
which were old even in the time of Herodotus. One day Galen, famous
for his work at Rome in the second century after Christ, found a
wandering healer pursuing his avocation in his front yard. He found
also that this man succeeded in relieving certain patients for whom he
had been unable to do anything. He {47} found that the medicines
prescribed were likely to do harm rather than good, yet many of the
patients were benefited.
Galen succeeded in winning the man's confidence, who told him his
story. He had been a weaver, but his wife thought he was not making
money enough to support her properly, so she had advised him to become
a leech. After taking lessons from a wandering quack, he set up for
himself. When Galen inquired as to his method of making a diagnosis,
he found that he did it entirely by his knowledge of human nature. He
was even able to tell what was the matter with patients at a distance
when friends came to demand medicine for them.
Public-domain text, read in full here on John Shaqi.
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