Psychotherapy: Including the History of the Use of Mental Influence, Directly and Indirectly, in Healing and the Principles for the Application of Energies Derived from the Mind to the Treatment of DiseaseWalsh, James J. (James Joseph)
Science
Psychotherapy: Including the History of the Use of Mental Influence, Directly and Indirectly, in Healing and the Principles for the Application of Energies Derived from the Mind to the Treatment of Disease
Walsh, James J. (James Joseph)
Mental healing
Serpents in Therapeutics.--Snakes and portions of snakes have been
prominent features of deterrent therapeutics at all times. Headaches
were cured by wrapping a dead snake around the head, or by the touch
of a snake's skin, and sore throat by wearing a snake's skin around
the throat at night. This seems one degree better than the custom,
still common, of wrapping the stocking, that has been worn during the
day, around the neck. In the chapter on Graves Disease, the use of the
touch of a snake, or of a snake's skin worn around the neck, is
mentioned. Girdles made of snake's skin or snakes themselves, were
supposed to be good for colic and for various internal troubles, and
were sometimes, among barbarous peoples, a sovereign remedy for the
ills of pregnancy and assured the woman a safe delivery and an easy
labor. Undoubtedly they lessened dreads by suggestion and the effort
necessary to overcome repugnance. Some of the symptoms of the
menopause have been cured in the same way. Rattlesnake oil has had a
special reputation among mountainous people, where the snakes
abounded, for the pains and aches of the old, and the vague joint
discomfort, sometimes spoken of as rheumatic, but really due to
various individual conditions. It is probable that in most cases the
oil thus employed was not extracted from the rattlesnake, but was some
ordinary oil palmed off under that name, and having its special
effectiveness because of the thought associated with it.
Various portions of serpents are still in use, sometimes in the hands
of physicians, though usually in popular medicine. I knew a physician
in a small inland city who had a great local reputation for curing
external eye troubles, and who owed not a little of it to the fact
that the people in his neighborhood thought that he used rattlesnake
oil as one of the ingredients for his strongest prescriptions. He was
supposed to be able to dissolve even cataract by his remedies, and
there is no doubt that in many cases of chronic indolent ulcer of the
eye he was able to bring about a cure sooner, and have it last longer,
than those of the regular profession who had not the advantage of this
popular faith. He was careful to buy rattlesnakes from certain of the
mountain people, who killed and brought them to him and who advertised
the fact that they had such commissions from him. The stories were
made all the more interesting by the fact that the doctor would not
purchase dead rattlesnakes. They must be brought to him alive, since
the therapeutic virtues can only be extracted immediately after death.
A mountaineer with a couple of live rattlesnakes with him is always an
interesting object and a fine {66} advertisement. One would like to
know what the doctor did with the snakes--that is, how he disposed of
them without suspicion. Homeopathic physicians still have
lachesis-viper venom in their pharmacopeia. Their remedies, however,
if they really follow the dilution principle of their founder, can
Public-domain text, read in full here on John Shaqi.
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