Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory platePtolemy
Religion
Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory plate
Ptolemy
Astrology -- Early works to 1800
There frequently arises some uncertainty as to the precise time of
birth, and some apprehensions lest it should not be accurately noted.
In most cases, the actual minute of the hour, at which the birth
happens, can only be ascertained by making a scientific observation,
at the time, with an horoscopical astrolabe[112]; for all other
instruments, employed in ascertaining the hour, are almost fallacious,
although used by many persons with much care and attention. The
clepsydra,[113] for instance, is subject to error, because the flow
of the water will, from various causes, proceed irregularly: and the
sundial is often incorrectly placed, and its gnomon often distorted
from the true meridian line. To obviate the difficulty arising from the
inaccuracy of these instruments, it seems highly necessary to present
some method by which the actually ascending degree of the zodiac may be
easily ascertained, in a natural and consistent manner.
And in order to attain this essential point, it is necessary first to
set down the ordinary degree which, by the Doctrine of Ascensions,[114]
is found near the ascendant at the presumed hour. After this has
been done, the new or full Moon, whichever it may be, that may take
place next before the time of parturition, must be observed: and, if
a new Moon, it will be necessary to mark exactly the degree of the
conjunction of the two luminaries; but, if a full Moon, the degree of
luminary only which may be above the earth during the parturition.
After this, it must be observed what planets have dominion over the
said degree: and their dominion depends always on the five following
prerogatives, viz. on triplicity, house, exaltation, terms, and phase
or configuration[115]; that is to say, a planet, eligible to dominion,
must be connected with the degree in question either by one, or more,
or all of these prerogatives.
[112] It is, perhaps, needless to remark that modern improvements in
science have superseded the use of this and other ancient instruments
here mentioned.
[113] Although the “clepsydra,” or water-clock, was commonly used among
the ancients for various purposes, it appears, from Martian (a Latin
writer, who lived about A. D. 490), that there was also a clepsydra in
special use as an astrological engine.
[114] “_The Doctrine of Ascensions_,” in allusion to the method of
calculating the actual position of the ecliptic.
[115] “_Phase or configuration._” Or, holding some authorized aspect to
the degree in question.
If, therefore, there may be found any one planet properly qualified in
all or most of these prerogatives, the exact degree, which it occupies
in that sign in which it may be posited during the parturition, is to
be remarked; and it is then to be inferred that a degree of the same
numerical denomination was actually ascending, at the precise time of
birth, in that sign which appears, by the Doctrine of Ascensions, to be
nearest to the ascendant.[116]
Public-domain text, read in full here on John Shaqi.
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