Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory platePtolemy
Religion
Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory plate
Ptolemy
Astrology -- Early works to 1800
Thus, for example, the degree of their fortune and wealth will be
indicated by the doryphory,[119] or attendants of the luminaries.
If the luminaries be accompanied (either in the same signs in which
themselves are placed, or in the signs next following), by the
benefics, and by such stars or planets as are of the same tendency
as themselves, a conspicuous and brilliant fortune is presaged:
especially, should the Sun be attended by matutine stars, and the
Moon by vespertine,[120] and these stars be also well established in
the prerogatives before mentioned. Likewise, if Saturn or Venus be
matutine, and in proper face,[121] or in an angle, it foreshows the
prosperity of either parent respectively, according to the scheme.[122]
If, however, the luminaries hold no connection with the planets, and be
unattended by any doryphory, the adverse fortunes of the parents, their
humble state and obscurity, and then denoted; especially, if Saturn and
Venus may not be favourably constituted. The parents are also subjected
to a state of vicissitude, never rising above mediocrity, when the
luminaries may have a doryphory of a condition or tendency foreign to
their own: as, for instance, when Mars may ascend near in succession to
the Sun, or Saturn to the Moon; or if the benefics be found constituted
unfavourably, and not in conformity with their own natural condition
and tendency. But should the part of fortune, as shown by the scheme of
the nativity, be found in a favourable position, and in consonance with
the doryphory of the Sun and Moon, the estate of the parents will then
remain steady and secure. If, however, the position be discordant and
adverse, or if the malefics compose the doryphory, the parents’ estate
will be unproductive and even burthensome.
The probable duration of the lives of the parents is to be inferred
by means of other configurations. And, in the case of the father, a
long life is presaged, if Jupiter, or Venus, be in any mode whatever
configurated with either the Sun, or Saturn; or, also, if Saturn
himself make an harmonious configuration with the Sun; (that is to say,
either by the conjunction, the sextile, or the trine); provided such
configuration be fully and strongly established and confirmed:[123]
and, when not so established and confirmed, although it does not
actually denote a short life, yet it will not then equally presage a
long life.
[119] Δορυφορια· This word has been heretofore rendered “_satellitium_”
and “satellites,” but, as these terms do not seem sufficiently precise
in their meaning, and are already in use to signify the minor orbs
which revolve round a principal planet, I have ventured to anglicize
the Greek word; the usual signification of which is a “bodyguard.”
[120] Or, in other words, “should the stars, which attend the Sun, be
such as rise _before him_; and those, which attend the Moon, such as
rise _after_ her.”
[121] As described in Chap. XXVI, Book I.
Public-domain text, read in full here on John Shaqi.
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