Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory platePtolemy
Religion
Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory plate
Ptolemy
Astrology -- Early works to 1800
[126] On this passage, Whalley remarks that “Ptolemy teacheth, from
the child’s nativity, to erect schemes for the father and mother, and
thence to give judgment, as if it were their proper nativities; the
rule is this: If the nativity be diurnal, for the father, observe the
degree the Sun is in, in the child’s nativity; and make that the degree
ascending for the father; and conformable to that, order the cusps of
all the other houses. If for the mother, use Venus. But if the nativity
be nocturnal, for the father, take the place of Saturn; and for the
mother, that of the Moon.” Whalley adds, that what in this chapter
hath relation to the parents, is what shall happen to them _after_ the
nativity, and not _before_.
In these and in all other cases, the mode, in which the influences
are commixed, must be carefully kept in view; and it must be observed
whether any particular stars possess, in themselves alone, the
operative cause, or whether others share dominion with them; and it is
then to be seen which among them all are more powerful, and which of
them take the lead in establishing the event: so that due inference may
be drawn agreeably to their several natures. And should the several
stars, which may happen to be combined in dominion, be also equal in
power, the diversity of their several natures, and the admixture of
qualities thence arising, must then be taken into consideration; and,
by fairly weighing this various admixture, the nature and quality of
the future event may be apprehended.
Stars, posited separately or at a distance from each other, distribute,
at their appropriate times and periods, the events operated by each:
thus the earlier events are brought about by stars which are more
oriental than others, and the latter events by those which are more
occidental. For it is indispensably requisite that the star, under the
influence of which some particular event is expected to happen, should
be originally[127] connected with the place to which the inquiry,
concerning that event, is allotted; and, if such connection should not
have existed, no effect of any importance can possibly be produced;
because a star does not exercise a vigorous influence, unless it was
fully in communication at the beginning. But, however, the time, at
which the effect will take place, is further regulated by the relative
distance of the star, governing the effect, from the Sun and the angles
of the world, as well as by its primary position of dominion.
[127] Or, at the actual time of nativity.
CHAPTER VI
BROTHERS AND SISTERS
Under this head of inquiry, a general and cursory investigation, only,
can be performed; and an attempt to dive into minute particulars would
be fruitless, and would prove to be merely a vain search after things
not open to discovery.[128]
Public-domain text, read in full here on John Shaqi.
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