Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory platePtolemy
Religion
Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory plate
Ptolemy
Astrology -- Early works to 1800
[141] “Dumb.” The Greek is οδοντων εςερημενον, “_deprived of teeth_,”
and Allatius has so translated it: but other translations render these
words by _dumb_, which, considering the nature of Mercury, seems their
preferable signification.
CHAPTER X
CHILDREN NOT REARED
The question which now remains to be considered, in order to complete
the investigation of circumstances taking place simultaneously with the
nativity, or immediately consequent thereon, is, whether the child,
then born, will or will not be reared.
This inquiry is to be handled distinctly from that regarding the
duration of life, although there is an apparent connection between
them. The questions themselves are, indeed, similar; for it is much
the same thing to inquire whether the child will be nurtured, or
how long it will live; and the only distinction, between these two
questions, arises from the different modes in which they are treated.
For instance, the inquiry into the duration of life is to be pursued
only in cases wherein there is allotted to the native some space of
time, not less in duration than a solar period; that is to say, a year.
Therefore, since time is also measured by smaller portions, such as
months, days, and hours, and since the question, whether the native
will or will not be reared, belongs to cases wherein some exuberance
of evil influence threatens speedy destruction, and where life is not
likely to endure throughout a whole year, the inquiry into the duration
of life must consequently involve a more multifarious consideration,
than that which relates to rearing; which may be at once disposed of,
in a more general and summary manner.
Thus, if either of the two luminaries be in an angle, and one of the
malefics be either in conjunction with that luminary, or else distant
in longitude from each luminary, in an exactly equal space; so as to
form the point of junction of two equal sides of a triangle, of which
sides the two luminaries form the extremities, while, at the same
time, no benefic star may partake in the configuration, and while the
rulers of the luminaries may be also posited in places belonging to,
or controlled by, the malefics; the child, then born, will not be
susceptible of nurture, but will immediately perish.
Public-domain text, read in full here on John Shaqi.
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