Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory platePtolemy
Religion
Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory plate
Ptolemy
Astrology -- Early works to 1800
In the Primum Mobile of Placidus (Cooper’s translation, p. 45), the
following remark and example are given: “The part of Fortune is placed
according to the Moon’s distance from the Sun; and you must observe
what rays the Moon has to the Sun, for the latter ought to have the
same, and with the same excess or deficiency, as the part of Fortune to
the horoscope. As the Moon is to the Sun, so is the part of Fortune to
the horoscope; and as the Sun is to the horoscope, so is the Moon to
the part of Fortune. So, in the nativity of Charles V, the Moon applies
to the ultimate sextile of the Sun, but with a deficiency of 7° 45′:
I subtract the 7° 45′ from 5° 34′ of Scorpio, the ultimate sextile to
the horoscope, and the part of Fortune is placed in 28° 9′ of Libra.”
N.B.—In this nativity, according to Placidus, the Sun is in the second
house, in 14° 30′ of Pisces: the Moon in the ascendant, in 6° 45′ of
Capricorn; the ascendant is 5° 34′ of Capricorn; and the part Fortune
is in the ninth house, in 28° 9′ of Libra.
Among the candidates for prorogation, as before-mentioned, by day
the Sun is to be preferred, provided he be situated in a prorogatory
place; and, if not, the Moon; but if the Moon, also, should not be so
situated, then that planet is to be elected which may have most claims
to dominion, in reference to the Sun, the antecedent new Moon, and
the ascendant; that is to say, when such planet may be found to have
dominion over any one of the places where these are situated, by at
least three prorogatives, if not more; the whole number being five. If,
however, no planet should be found so circumstanced, the Ascendant is
then to be taken.
By night, the Moon is to be elected as prorogator, provided, in like
manner, she should be in some prorogatory place; and if she be not, the
Sun: if he also be not in any prorogatory place, then that planet which
may have most rights of dominion in reference to the Moon,[145] and
the antecedent full Moon and the part of Fortune. But, if there be no
planet claiming dominion in the mode prescribed, the Ascendant must be
taken, in case a new Moon had last preceded the birth; but, if a full
Moon, the part of Fortune.
If the two luminaries, and also some ruling planet of appropriate
condition, should be each posited in a prorogatory place, then,
provided one luminary may be found to occupy some place more important
and influential than the others, that luminary must be chosen;
but should the ruling planet occupy the stronger place, and have
prorogatives of dominion suitable to the conditions of both luminaries,
the planet must then be preferred to either of them.[146]
[145] According to her position in the scheme of the nativity.
Public-domain text, read in full here on John Shaqi.
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