Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory platePtolemy
Religion
Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory plate
Ptolemy
Astrology -- Early works to 1800
XXXVI. In the foundation of cities, consider the fixed stars which may
seem to contribute thereto; but in the erection of houses, observe the
planets. The kings of every city which has Mars in culmination will
most commonly perish by the sword.
XXXVII. If Virgo or Pisces be on the ascendant, the native will create
his own dignity; but if Aries or Libra is on the ascendant, he will
cause his own death. The other signs are to be contemplated in the same
way.
XXXVIII. Mercury, if established in either house of Saturn, and in
power, gives the native a speculative and inquisitive intellect: if in
a house of Mars, and especially if in Aries, he gives eloquence.
XXXIX. Affliction of the eleventh house, in the creation of a king,
indicates damage in his household and his treasury: affliction of the
second house denotes the detriment of his subject’s wealth.
XL. When the ascendant is oppressed by the malefics, the native will
delight in sordid things, and approve ill-favoured odours.
XLI. Beware the affliction of the eighth house and its lord, at a time
of departure; and that of the second house and its lord, at a time of
return.
XLII. Should a disease begin when the Moon may be in a sign occupied
at the birth by some malefic, or in quartile or opposition to any such
sign, such disease will be most severe; and if the malefic also behold
the said sign, it will be dangerous. On the other hand, there will be
no danger if the Moon be in a place held at the time of birth by some
benefic.
XLIII. The malefic figures of a nation are strengthened by adverse
figurations of existing times.
XLIV. It is an evil case if the ascendant of a sick person resist the
figuration of his own nativity; and if the time should not bring up any
benefic.
XLV. If the ascendant, or principal significators, be not in human
signs, the native himself will be also estranged from human nature.
XLVI. In nativities much happiness is conferred by the fixed stars; and
also by the angles of the new Moon, and by the place of a kingdom’s
Part of Fortune, should the ascendant be found in any of them.
XLVII. If a malefic in one nativity fall on the place of a benefic in
another nativity, he who has the benefic will suffer damage from him
who has the malefic.
XLVIII. If the mid-heaven of a prince be the ascendant of his subject,
or if their respective significators be configurated in a benevolent
form, they will continue long inseparable. It will be the same, also,
should the sixth house of a subject or servant be the ascendant of his
prince or master.
XLIX. If the ascendant of a servant be the mid-heaven in his master’s
nativity, the master will place so much confidence in that servant as
to be ruled by him.
L. Overlook none of the hundred and nineteen conjunctions; for on them
depends the knowledge of worldly operations, whether of generation or
of corruption.
Public-domain text, read in full here on John Shaqi.
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