Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory platePtolemy
Religion
Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory plate
Ptolemy
Astrology -- Early works to 1800
LXV. In the least conjunction, the difference of the mean conjunction,
and in the mean conjunction the difference of the greatest
conjunction.[298]
[298] On this aphorism Partridge has said, “how Ptolemy meant it to be
understood, I know not; and so I leave it.”
LXVI. Consider no profection by itself alone, but make reference also
to the qualifications and impediments of the stars.
LXVII. Years are diminished by the imbecility of the receiver.
LXVIII. A malefic, when matutine, signifies an accident; when
vespertine, a disease.
LXIX. The native’s sight will be impaired if the Moon be opposed to the
Sun, and joined with nebulous stars; and if the Moon be in the western
angle, and both the malefic stars in the eastern angle, the Sun being
in an angle also, the native will become blind.
LXX. Insanity is produced if the Moon have no connection with Mercury;
and, if neither of them be connected with the ascendant, Saturn being
in occupation of the angle by night, but Mars by day, especially if in
Cancer, Virgo, or Pisces, a dæmoniac affection will be produced.
LXXI. If both luminaries may be in masculine signs, in the nativities
of males, their actions will be consonant with nature; but if so placed
in the nativities of females, they increase their action. And Mars and
Venus, if matutine, incline to the masculine gender; if vespertine, to
the feminine.
LXXII. Matters of education are to be considered by the ascending
lords of triplicity; matters of life, by the lords of the conditionary
luminary’s triplicity.
LXXIII. If the Sun be found with the Gorgon’s head (_Caput Medusæ_),
and not aspected by any benefic star, and if there be no benefic
present in the eighth house, and the lord of the conditionary luminary
be opposed to Mars, or in quartile to him, the native will be beheaded.
If the luminary culminate, his body will be maimed or mangled; and if
the aspect in quartile be from Gemini or Pisces, his hands and feet
will be amputated.
LXXIV. Mars, if ascending, uniformly gives a scar in the face.
LXXV. If the Sun be in conjunction with the lord of the ascendant, in
Leo, and Mars has no prerogative in the ascendant, and if there be no
benefic in the eighth house, the native will be burned.
LXXVI. If Saturn hold the mid-heaven, and the conditionary luminary
be opposed to him, the native will perish in the ruins of buildings,
provided the sign on the lower heaven be an earthly sign; if it be a
watery sign, he will be drowned or suffocated by water: if a human
sign, he will be strangled by men, or will perish by the halter or the
scourge. Should there, however, be a benefic in the eighth house, he
will not suffer death, although he will be brought near it.
LXXVII. Profection of the ascendant is to be made for matters affecting
the body; of the Part of Fortune, for extrinsic circumstances; of the
Moon, for the connection between the body and the spirit; and of the
mid-heaven, for the employment or profession.
Public-domain text, read in full here on John Shaqi.
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