Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory platePtolemy
Religion
Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory plate
Ptolemy
Astrology -- Early works to 1800
The other parts of this quadrant, which lies near the middle of
the entire earth, are Cyrenaica, Marmarica, Ægypt, Thebais, Oasis,
Troglodytica, Arabia, Azania, and Middle Æthiopia. These countries,
being situated in the north-east of their quadrant, have due
familiarity with the north-east triplicity (consisting of Gemini,
Libra, and Aquarius), and are governed by Saturn and Jupiter, and also
by Mercury. Their inhabitants, therefore, participate in the influence
of all the five planets in vespertine figuration, and consequently
cherish due love and reverence for the gods, and dedicate themselves to
their service. They are addicted to sepulchral ceremonies; and, owing
to the said vespertine position, they bury their dead in the earth,[79]
and remove them from the public eye. They use various laws and
customs, and worship divers gods. In a state of subjection, they are
submissive, cowardly, abject, and most patient; but when they command,
they are brave, generous, and high-minded. Polygamy is frequent among
them, and practised by the women as well as the men: they are most
licentious in sexual intercourse, and allow incestuous commerce between
brothers and sisters. Both men and women are extraordinarily prolific,
and correspond in this respect with the fecundity of their soil. Many
of the men are, however, effeminate and debased in mind; in consequence
of the figuration of the malefics, together with the vespertine
position of Venus; and some of them mutilate their persons.[80]
[79] It does not appear why this practice should have been remarked
as a national peculiarity, unless in distinction from the custom of
burning the dead among the Greeks and Romans. Interment is recorded as
having been usual among the Jews, and it is known to have been common
among many ancient barbarous nations.
A conjecture may perhaps be allowed, that the author, when he wrote
this passage, had in his mind the magnificent subterranean palaces,
constructed for the dead, in parts of the region in question; some of
which have been recently made known to the modern world by the sagacity
and enterprise of the celebrated Belzoni.
[80] Τινες δε και καταφρονουσι των γεννητικων μελων.—The “contempt”
here expressed by καταφρονουσι has been taken by all translators
(except Whalley) to signify “mutilation.”
Public-domain text, read in full here on John Shaqi.
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