Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory platePtolemy
Religion
Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory plate
Ptolemy
Astrology -- Early works to 1800
The nature of the familiarities, subsisting between the stars, lords
of the coming event, and the countries or cities over which the
event will extend, requires to be observed; for, should the stars be
benefic, and their familiarity with the countries liable to sustain
the effect be unimpeded by any opposing influence, they will then
exercise the favourable energies of their own nature in a greater
degree. And, on the other hand, when any obstacle may intervene to
obstruct their familiarity, or when they themselves may be overpowered
by some opposing influence, the advantages of their operation will be
diminished. Again, should the stars, lords of the coming event, not be
benefic, but injurious, their effect will be less severe, provided they
may either have familiarity with the countries on which the event will
fall, or be restrained by some opposing influence. If, however, they
should have no such familiarity, and not be subjected to restraint by
any others, endowed with a nature contrary to their own and possessing
a familiarity with the countries in question, the evils which they
produce will then be more violent and intense. And all these general
affections, of whatever kind, whether good or evil, will be principally
felt by those persons in whose individual nativities there may be found
the same disposition of the luminaries (which are the most essential
significators), or the same angles, as those existing during the
eclipse which operates the general affection. The same remark equally
applies to other persons, in whose nativities the disposition of the
luminaries and of the angles may be in opposition to that existing
during the eclipse. With respect to these coincidences, the partile
agreement, or opposition, of the ecliptical place of the luminaries to
the place of either luminary in a nativity, produces an effect at least
capable of being guarded against.[96]
[96] In conformity to the rule laid down in Chap. VI of this Book,
those individuals whose nativities may thus resemble the position of
the heavens at the time of an eclipse, and who are here stated to be
chiefly liable to the effects of the eclipse, will be more affected by
it, if it should be visible to them.
Public-domain text, read in full here on John Shaqi.
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