Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory platePtolemy
Religion
Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory plate
Ptolemy
Astrology -- Early works to 1800
[103] “_Before._” Although I have thus Englished the word, προ, I
think it properly requires to be here rendered, by “_at_” or “_near
to_” rather than “_before_.” Firstly, because my author (in speaking
of the commencement of each quarter of the year, in the 11th Chapter,
p. 93), has expressly stated that “the spring is to be dated from the
new or full Moon taking place when the Sun is _nearest_ (εγγιζα) to
the first point of Aries; the summer from that, when he is _nearest_
the first point of Cancer,” &c., &c.; and (in p. 94) he states that
certain general effects are brought about by the new or full Moon
occurring _at_ (κατα) the aforesaid points. Secondly, because, in a
few lines further on, in speaking of the monthly consideration, p. 98,
he again uses only εγγιζα, in reference to the present passage, in
which, however, he has used only προ. Thirdly, it is a proper inference
that he meant to point out here the new or full Moon which may happen
_nearest_ to the tropical or equinoctial points, because he has
previously and explicitly taught that the principal variation of all
things depends upon those points. Lastly, Allatius has here rendered
the word by no other than _proximé_, which is also the word given in
the Perugio Latin of 1646.
On the other hand, Whalley, in his note on the present chapter, says,
that “according to this Prince of Astrologers” (meaning Ptolemy),
“we are to observe the new or full Moon preceding the ingress, only,
for our judgment on the succeeding quarter, and not the lunation
succeeding: and the reason I conceive to be, because the lunation,
which immediately precedes the ingress, carries its influence to the
very position of the ingress itself, but not so that which follows the
ingress.” Wing, in his Introduction to the Ephemerides (London, 1652)
also says, that “for the knowledge of the weather, it is requisite
to observe the conjunction or opposition of the luminaries next
_preceding_ the Sun’s ingress into the first point of Aries.”
Now, if a new or full Moon happen _immediately after_ the Sun’s transit
or ingress, the previous full or new Moon must have happened _a
fortnight before_ the said transit or ingress; and, after considering
the other parts of Ptolemy’s doctrine, I do not conceive, that he
intended to teach, in this chapter, that a _previous_ lunation, when at
so great a distance before the important ingress, would have a greater
influence over the ensuing quarter of the year, than a _subsequent_
lunation taking place so closely after the said ingress.
Public-domain text, read in full here on John Shaqi.
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