Public and Private Life of Animals: Adapted from the French of Balzac, Droz, Jules Janin, E. Lemoine, A. De Musset, Georges Sand, &c.
General
Public and Private Life of Animals: Adapted from the French of Balzac, Droz, Jules Janin, E. Lemoine, A. De Musset, Georges Sand, &c.
Fables, French
The species of animal that rules in this region is the most
ill-favoured of all God’s creatures. His head, instead of conforming
to our graceful model, is nearly round like a melon, and partly
covered with short hair like hogs’ bristles, only thicker, darker,
and not so clean looking; his neck is almost hidden between his
shoulders, and only develops by becoming thicker and shorter; his
skin is of an earthy colour; and to complete this ridiculous picture,
he has got into the stupid way of walking on his hind-legs, and
swinging those in front to maintain his equilibrium. It is difficult
to imagine any figure more vulgar or absurd. I am inclined to think
that this poor animal is afflicted with a painful sense of his
deformity, for he hides as much of his figure as possible. He uses
for this purpose an artificial covering fabricated out of the bark of
plants and skins of animals. This device does not mend matters, as it
renders him an ugly piece of patchwork. The first sight of a man—that
is the name by which this hideous animal is known—will cause you to
be thankful you were born clothed by the Creator in matchless attire,
and that you have never fallen into the hands of a Parisian tailor.
We express our sentiments and needs in simple sounds and looks;
they, on the other hand—who appear formerly to have enjoyed the same
privilege—carried away by a fatal instinct, or, if one must believe
the wisest of them, subject to a destiny of incomparable punishment,
supplanted nature’s simple language by an almost continuous
grumbling. They have invented sounds in abundance to signify what
they don’t want and can’t get, and spend half their days in gabbling
over the limited nature of their moral and physical appetites. These
sounds sometimes express wishes, but more frequently what is called
ideas. Ideas are in themselves nothing, although they are the key to
all that is deficient, cross, and hostile in what these creatures
call conversation. When two Men separate after conversing for hours,
we may rest assured {355} that the one ignores all that has been
said by the other, and hates him more thoroughly than before.
Public-domain text, read in full here on John Shaqi.
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