Christ? Let us rest assured God has given to us, to every man his vocation, his sphere of action and holy influence, wherein he can proclaim to those around him that faith which maketh wise unto salvation. Let us not be cowards,--let us show as much determination and courage, let us sacrifice as much for the propagation of truth as its enemies do for the dissemination of error; bearing, however, always in mind that the manner in which we must combat error ought to be charitable; for otherwise it is not calculated to command respect, and make a salutary impression. It is thus that our fellow-citizens of other denominations will come to understand that we appreciate our liberty, and know how to use it for the benefit of the public. But all rights and liberties avail nothing, in the end, if Catholic education itself is not what it ought to be. And the great battle that is waging, that education may not be deprived of its Christian character, can be won by us only on condition that teachers, and educators themselves, as well as parents and the clergy, understand precisely the full bearing of the question. To-day, more than ever, we need a thorough Catholic education. The enemies of our religion are now making war upon its dogmas more generally and craftily than at any former period. Their attacks, for being wily and concealed, are all the more pernicious. The impious rage of a Voltaire, or the "solemn sneer" of a Gibbon, would be less dangerous than this insidious warfare. They disguise their designs under the appearance of devotion to progressive ideas, and hatred of superstition and intolerance, all the better to instil the slow but deadly poison. By honeyed words, a studied candor, a dazzle of erudition, they have spread their "gossamer nets of seduction" over the world. The press teems with books and journals in which doctrines subversive of religion and morality are so elegantly set forth, that the unguarded reader is very apt to be deceived by the fascination of false charms, and to mistake a most hideous and dangerous object for the very type of beauty. The serpent stealthily glides under the silken verdure of a polished style. Nothing is omitted. The passions are fed, and the morbid sensibilities pandered to; firmness in the cause of truth or virtue is called obstinacy; and strength of soul, a refractory blindness. The bases of morality are sapped in the name of liberty; the discipline of the Church, when not branded as sheer "mummery," is held up as hostile to personal freedom; and her dogmas, with one or two exceptions, are treated as opinions which may be received or rejected with like indifference.