Public School Life: Boys, Parents, MastersWaugh, Alec
History
Public School Life: Boys, Parents, Masters
Waugh, Alec
Education, Secondary; Endowed public schools (Great Britain)
The schoolmaster asserts that between himself and his form there exists
a compact of square dealing. But the signature of the form has not been
obtained, and it is an agreement every clause of which is very clearly
to the advantage of the schoolmaster and to the disadvantage of the
form. The form does not recognise the treaty. It refuses to commit
itself, and indeed in this singular document the true nature of cribbing
has not been defined. The exact line between cribbing and co-operation
has not been drawn. We are safe when dealing with 'con,' that is to say,
the translation of Greek or Latin into English. We know, for instance,
that boys are allowed to prepare their work together. Two brains are
better than one. Well and good. But, if two soldiers have to dig a
trench one uses the pick and the other the shovel. So it is with Latin
'con.' One boy looks up the meaning of the words in a dictionary; the
other unravels the sense. That means that the boy who looks up the words
never brings his mind to bear on the translation of the text. Yet such a
combination is accepted as fair by any master. And, once this
combination has been accepted, a master's position becomes logically
impossible. For it must be remembered that a schoolboy has a fairly
sound grasp of consecutive reasoning. He studies the theorems of
geometry. He struggles with the dialectic of Plato. He is capable, that
is to say, of following out to their logical conclusion such lines of
argument as will, in the end, assuage his conscience. He could
construct, for instance, an imaginary conversation between Socrates and
his form master.
_Soc._: You object, Mr. Featherbrain, to the cribbing that is prevalent
in your form?
_Mr. F._: Certainly.
_Soc._: Now, as I am inexperienced in this matter, never having been
myself to a Public School, perhaps you will be so kind as to make me
better acquainted with the methods adopted by these members of your
form.
_Mr. F._: Certainly. Some of the boys use English translations with
which to prepare their Virgil and Homer. Others copy the Greek prose of
their more clever companions, inserting, from time to time, certain
gross errors that they expect will throw me off the scent.
_Soc._: I understand. Now, in this matter of English translations: you
expect each boy to prepare his Virgil by himself, and to produce in form
the results of solitary unaided labour?
_Mr. F._: Certainly.
_Soc._: If, therefore, you discovered one boy asking another to explain
to him a difficult passage, you would punish him severely?
_Mr. F._: No. You have misunderstood me. I should not.
_Soc._: But how is that? Have you not just told me that each boy must
produce in form the results of solitary, unaided labour?
_Mr. F._: Certainly, but we allow boys to prepare their 'con' together.
_Soc._: I understand. On the assumption that two brains are better than
one, you permit two boys to unravel the sense together.
_Mr. F._: Certainly.
Public-domain text, read in full here on John Shaqi.
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