The fertile valleys of the St. Catharine and Second creeks still present some remains of their former beauty and fertility, which made the Natchez Country, in its palmy past, the promised land for so many brave and adventurous spirits. It was in this favored section that lived the celebrated Natchez Indians, whose name is perpetuated in that of our historic city, and who have left behind them a history of which a Spartan would have been proud. Their civilization was higher than that of the surrounding tribes, and their customs and religion were similar to those of the ancient Mexicans. Like the Mexicans, Peruvians, and ancient Persians, their god was the sun, and in the temple built for his worship the priests kept burning, day and night, the sacred fire. To the sun they sacrificed the first fruits of the chase and of war, and sometimes, (as did the Mexicans), offered human sacrifices, even of their own children, to appease their angry deity. They honored their chiefs with the title of "Suns," and their king was the "Great Sun." Such were the Natchez Indians, as portrayed to us by history and tradition, in the year 1700, when first visited by Iberville, the great French pioneer. The tribe then had about twelve hundred warriors: but, according to their own account, had been much more powerful; being then reduced in numbers by constant wars with surrounding tribes. So impressed was Iberville by the beauty and natural advantages of the location, that he decided to plant a colony here. This design was not carried into execution however, until June, 1716, when Bienville, the brother of Iberville, built a fort within the present limits of Natchez, and called it "Rosalie." But peaceful relations with the Indians were of short duration, and a few preliminary murders on both sides were followed, in 1723, by the first general outbreak of the Indians. This was quelled by Bienville with characteristic cruelty and severity, which inflamed the fires of hatred and revenge in the breasts of the savages. Nor did the French adopt a policy which might have averted a catastrophe that was soon to come; but persisted in their course of treachery, aggression and oppression. The Indians finally matured a plot to rid themselves of their enemies by a general massacre. The execution of the design was doubtless hastened by the requirement of Chopart, commandant of Fort Rosalie, that White Apple Village, on Second Creek about twelve miles from Natchez, should be abandoned, so that it, with its surrounding fields, might be converted into a French plantation. On November 28th, 1729, the Indians, by stratagem gained admission into the fort, and the historic massacre began.