These rules may be called the groundwork of fair play and manly boxing, and no man, from his experience, was better able to frame such a code than Broughton. “It is to be observed,” says the talented author of ‘Fistiana’ (V. G. Dowling, Esq.), “that to them we greatly owe that spirit of fair play which offers so wide a contrast to the practices of barbarous ages, when every advantage was admissible when brute strength or accidental casualties placed a combatant in the power of his antagonist. It is to be lamented that, even in modern times, the inhuman practices of uncivilised periods have subsisted to a disgraceful extent, and hence we have heard of gouging, that is to say, forcing out the eye of an antagonist with the thumbs or fingers—purring, kicking a man with nailed shoes as he lies on the ground, striking him in vital parts below the waistband, seizing him when on his knees, and administering punishment till life be extinct, and a variety of other savage expedients by which revenge or passion has been gratified; and it is remarkable that in those counties in which pugilism or prize-fights have been least encouraged, these horrors have been most frequent. We refer to Lancashire in particular, where, even to this day, that species of contest called up-and-down fighting—that is, when a man is got down he is kept down and punished till incapable of motion—is permitted with impunity, unless indeed the death of the victim leads to the apprehension and trial of the survivor.” The adoption of Broughton’s rules in the metropolis soon led to their extensive dissemination in the provinces, and public boxing was thereby stripped of half its evils; while in the adjustment of private quarrels, the settlement of the simple issue of “which was the better man” after “a fair stand up fight,” put an end to all bad feeling, and the conqueror or the conquered submitted with a good grace to “the fate of war;” the strongest proof of the effects of cultivation, and the best test of a manly and honourable feeling.