Purgatory: Doctrinal, Historical, and PoeticalSadlier, J., Mrs.
Religion
Purgatory: Doctrinal, Historical, and Poetical
Sadlier, J., Mrs.
Purgatory
Such a unity of sentiment on the part of so many nations differing in
every other respect can only be attributed either to a natural feeling
inherent in man, or to a primitive revelation, which, amid the
vicissitudes of time, has left its impress on the minds of all nations.
That the doctrine of a middle state of purification was a part of the
primitive revelation cannot, I think, admit of reasonable doubt. To the
true servant of God, this unanimity is another proof of the faith once
revealed to the Saints, and, at the same time, an additional motive for
thanking God for the light vouchsafed him, while so many others are
left to grope in the darkness of error.--_Ave Maria,_ Nov. 17,
1883.
DEVOTION TO THE DEAD AMONGST THE AMERICAN INDIANS OF THE EARLY JESUIT
MISSIONS.
In the "_Rélations des Jésuites_," on their early missions in New
France, now Canada, we find many examples, told in the quaint old
French of the seventeenth century, and with true apostolic simplicity,
of the tender devotion for the souls in Purgatory cherished by all the
Indians of every tribe who had embraced Christianity from the teaching
of those zealous missionaries. The few extracts we give below from the
"_Rélations_" will serve to show how deeply this touching devotion
to the departed is implanted in our nature, seeing that the doctrine of
a place of purgation in the after life finds so ready a response in the
heart and soul of the untutored children of the forest:
"The devotion which they have for the souls of the departed is another
mark of their faith. Not far from this assembly there is a cemetery, in
the midst of which is seen a fine cross; sepulchres four or five feet
wide and six or seven feet long, rise about four feet from the ground,
carefully covered with bark. At the head and feet of the dead are two
crosses, and on one side a sword, if the dead were a man, or some
domestic article, if a woman. Having arrived there, I was asked to pray
to God for the souls of those who were buried in that place. A good
Christian gave me a beaver skin by the hands of her daughter, about
seven years of age, and said to me, when her daughter presented it:
'Father, this present is to ask you to pray to God for the souls of her
sister and her grandmother.' Many others made the same request; I
promised to comply with their wishes, but, as for their presents, I
could not accept them.
Public-domain text, read in full here on John Shaqi.
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