Purgatory: Doctrinal, Historical, and PoeticalSadlier, J., Mrs.
Religion
Purgatory: Doctrinal, Historical, and Poetical
Sadlier, J., Mrs.
Purgatory
"They [1] have established amongst them a somewhat singular practice to
help the souls in Purgatory. Besides the offerings they make for that
to the Church, and the alms they give to the poor,--besides the
devotion of the four Sundays of the month, to which is attached an
indulgence for the souls in Purgatory, so great that these days are
like Easter; as soon as any one is dead, his or her nearest relations
make a spiritual collection of communions in every family, begging them
to offer all they can for the repose, of the dead."--_Rélations_,
1677-8.
[Footnote 1: The Hurons of Loretto, near Quebec.]
SUPERSTITIOUS BELIEF AMONGST SOME OF THE NORTH AMERICAN INDIANS.
CABRAL.
When they are asked what they think of the soul, they answer that it is
the shadow "or living image" of the body; and it is as a consequence of
this principle that they believe all animated in the universe. It is by
tradition that they suppose the soul immortal. They pretend that,
separated from the body, it retains the inclinations it had during
life; and hence comes the custom of burying with the dead all that had
served to satisfy their wants or their tastes. They are even persuaded
that the soul remains a long time near the body after their separation,
and that it afterwards passes on into a country which they know not,
or, as some will have it, transformed into a turtle. Others give all
men two souls, one such as we have mentioned, the other which never
leaves the body, and goes from one but to pass into another.
For this reason it is that they bury children on the roadside, so that
women passing by may pick up these second souls, which, not having long
enjoyed life, are more eager to begin it anew. They must also be fed;
and for that purpose it is that divers sorts of food are placed on the
graves, but that is only done for a little while, as it is supposed
that in time the souls get accustomed to fasting. The difficulty they
find in supporting the living makes them forget the care for the
nourishment of the dead. It is also customary to bury with them all
that had belonged to them, presents being even added thereto; hence it
is a grievous scandal amongst all those nations when they see Europeans
open graves to take out the beaver robes they have placed therein. The
burial-grounds are places so respected that their profanation is
accounted the most atrocious outrage that can be offered to an Indian
village.
Is there not in all this a semblance of belief in our doctrine of
Purgatory?
REMEMBRANCE OF THE DEAD AMONGST THE EGYPTIANS.
Public-domain text, read in full here on John Shaqi.
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