Purgatory: Doctrinal, Historical, and PoeticalSadlier, J., Mrs.
Religion
Purgatory: Doctrinal, Historical, and Poetical
Sadlier, J., Mrs.
Purgatory
On the 24th of July, 1403, the saintly Wykeham made his will. He
directed that his body should be laid in a chantry which he had himself
founded, and at the altar of which he was wont to offer up the Holy
Sacrifice. He desired that on the day of his burial, "to every poor
person coming to Winchester, and asking alms, for the love of God, and
for the health of his soul, there should be given fourpence." Alms were
likewise to be distributed in every place through which his body was to
pass, and large provision was made for Masses and prayers for the
repose of his soul. He had, besides, made an agreement with the monks
of St. Swithin's, by which they were to offer three Masses daily for
his parents and benefactors in the chantry chapel; the first of these
was a Mass of Our Lady, to be said very early. The boys attached to the
College were, moreover, to sing every night in perpetuity, either the
_Salve Regina_ or _Ave Regina_, with a _De Profundis_ for his soul's
repose. So, as the hour of his death drew near, he who had concerned
himself through life with the souls of the departed, essayed to make
provision for his own. Since that hour when he proceeded to the high
altar of Winchester Cathedral, escorted by the Lord Prior of Winchester
and the Abbot Hyde, to celebrate his first Pontifical Mass, the same
constant memory of the dead had been with him, as when kneeling he
prayed aloud for the soul of his predecessor,
William de Edyndon, and bade the choir chant the _De Profundis_,
while he himself recited the _Fidelium omnium conditor_.
Public-domain text, read in full here on John Shaqi.
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