Purgatory: Doctrinal, Historical, and PoeticalSadlier, J., Mrs.
Religion
Purgatory: Doctrinal, Historical, and Poetical
Sadlier, J., Mrs.
Purgatory
remembrance of him. We say this of believers; for, as to unbelievers,
should all the wealth of the world be given to the poor in their
behalf, it would profit them nothing." The Armenians call Purgatory by
the name _Goyan_--that is, a mansion. The Chaldeans style it
_Matthar_, the exact equivalent of our term. By some of the other
Oriental Churches it is called _Kavaran_, or place of penance; and
_Makraran_, a place of purification (Smith and Dwight, I. p. 169).
We could multiply examples at pleasure to prove that there is no church
in the East to which the name of Christian can be given that does not
look upon praying for the faithful departed, and offering the Holy Mass
for the repose of their souls, as a sacred and solemn obligation.
Protestants who would fain believe otherwise, and who not unfrequently
record differently in their writings about the Oriental Christians, can
verify our statements by referring to any Eastern Liturgy and examining
for themselves. We conclude our remarks on this head by a strong
argument in point from a very unbiased Anglican minister--the Rev. Dr.
John Mason Neale. Speaking of prayers for the dead in his work entitled
"A History of the Holy Eastern Church," general introduction, Vol. I.
p. 509, this candid-speaking man uses the following language: "I am not
now going to prove, what nothing but the blindest prejudice can deny,
that the Church, east, west, and south, has, with one consentient and
universal voice, even from Apostolic times, prayed in the Holy
Eucharist for the departed faithful."
FUNERAL ORATION ON DANIEL O'CONNELL.
REV. THOMAS BURKE, O. P.
["Wisdom conducted the just man through the right ways, and showed him
the kingdom of God, made him honorable in his labors, and accomplished
his works. She kept him safe from his enemies, and gave him a strong
conflict that he might overcome; and in bondage she left him not till
she brought him the sceptre of the kingdom, and power against those
that oppressed him, and gave him everlasting glory."--Wisdom x. [1] ]
[Footnote 1: From the funeral oration preached at Glassaevin Cemetery,
in May, 1869, on the occasion of the removal of the remains of the
Liberator to their final resting place.]
Public-domain text, read in full here on John Shaqi.
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