But how sad to think that even in later life many of those whose childhood lisped "I believe in the Communion of Saints," neither know, nor care to know, what it means. Outside the Church who believes in the Communion of Saints?--who rejoices in the glory of the glorified, or invokes their intercession with God? Who believes in that state of probation whereby the earth-stains are washed from the souls of men? Who has compassion on "the spirits who are in prison?" To Catholics only is the Communion of Saints a reality, a soul-rejoicing truth. How inestimable is the privilege of being truly and indeed "of the household of faith,"--within and of "the Church of the Saints," the Church that alone connects the life which is and that which is to come, the living and the dead! Year by year we are reminded of this truth, so solemn and so beautiful, the Communion of Saints, by the double festival of All Saints and All Souls--when the Church invites her children of the Militant Church to rejoice with her on the glory of her Saints, and to pray with her for the holy dead who are still in the purgatorial fire that is to prepare them for that blessed abode into which "nothing defiled can enter." Grand and joyous is the feast of the Saints, when we lovingly honor all our brethren who have gained their thrones in Heaven, and with faith and hope invoke their powerful aid, that we, too, may come where they are, and be partakers in their eternal blessedness; solemn and sad, but most sweetly soothing to the heart of faith, is the day of All Souls, when the altars are draped in black, and the chant is mournful, and sacrifice is offered, the whole world over, for the dead who have slept in Christ, with the blessing of the Church upon them. For them, if they still have need of succor, are all the good works of the faithful offered up, and the prayers of all the Saints and all the Angels invoked, not only on the second day of November, but on every day of that mournful month. Thus do we, who are still on earth, honor the glorified Saints of God, and invoke them for ourselves and for the blessed souls who may yet be debarred from the joys of Heaven. And this is truly the Communion of Saints--the Church on earth, the Church in Heaven, the Church in Purgatory, distinct, yet united, the children of one common Father, who is God; of one common Mother, who is Mary, the Virgin ever Blessed. LEIBNITZ [1] [Footnote 1: Gottfried Wilhelm von Leibnitz, the eminent Protestant philosopher. The above is from his "Systema Theologicum."] ON THE MASS AS A PROPITIATORY SACRIFICE.