Purgatory: Doctrinal, Historical, and PoeticalSadlier, J., Mrs.
Religion
Purgatory: Doctrinal, Historical, and Poetical
Sadlier, J., Mrs.
Purgatory
Most men, to our apprehensions, are too little formed in religious
habits either for heaven or for hell; yet there is no middle state when
Christ comes in judgment. In consequence, it is obvious to have
recourse to the interval before His coming, as a time during which this
incompleteness may be remedied, as a season, not of changing the
spiritual bent and character of the soul departed, whatever that be,
for probation ends with mortal life, but of developing it in a more
determinate form, whether of good or evil. Again, when the mind once
allows itself to speculate, it will discern in such a provision a means
whereby those who, not without true faith at bottom, yet have committed
great crimes, or those who have been carried off in youth while still
undecided, or who die after a barren, though not immoral or scandalous
life, may receive such chastisement as may prepare them for heaven, and
render it consistent with God's justice to admit them thither. Again,
the inequality of the sufferings of Christians in this life compared
one with another, leads the mind to the same speculations; the intense
suffering, for instance, which some men undergo on their death-bed,
seeming as if but an anticipation in their case of what comes after
death upon others, who, without greater claims on God's forbearance,
live without chastisement and die easily. The mind will inevitably
dwell upon such thoughts, unless it has been taught to subdue them by
education or by the fear of the experience of their dangerousness.--
_Via Media, pp. 174-177_.
ALL SOULS.
FROM THE FRENCH.
November is come; and the pleasant verdure that the groves and woods
offered to our view in the joyous spring is fast losing its cheerful
hue, while its withered remains lie trembling and scattered beneath our
feet. The grave and plaintive voice of the consecrated bell sends forth
its funereal tones, and, recalling the dead to our pensive souls,
implores, for them the pity of the living. Oh! let us hearken to its
thrilling call; and may the sanctuary gather us together within its
darkened walls, there to invoke our Eternal Father, and breathe forth
cherished names in earnest prayer!
When the solemn hour of the last farewell was come for those we loved,
and their weakened sight was extinguished forever, it seemed as if our
hearts' memory would be eternal, and as if those dear ones would never
be forgotten. But time has fled, their memory has grown dim, and other
thoughts reign paramount in our forgetful hearts, which barely give
them from time to time a pious recollection.
Nevertheless, they loved us, perhaps too well, lavish of a love that
Heaven demanded. How devoted was their affection; and shall we now
requite it by a cruel forgetfulness? Oh! if they suffer still on our
account; if, because of their weakness, they still feel the wrath of
God's justice, shall we not pray, when their voices implore our help,
when their tears ascend towards us?
Public-domain text, read in full here on John Shaqi.
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