Purgatory: Doctrinal, Historical, and PoeticalSadlier, J., Mrs.
Religion
Purgatory: Doctrinal, Historical, and Poetical
Sadlier, J., Mrs.
Purgatory
By every means within her power she aids these blessed souls who are at
once so near Heaven, and so far from it; by solemn prayers, by
sacrifice, by continual remembrance of them in all her good works, she
gives them help and comfort herself, while encouraging the faithful to
imitate her example in that respect by numerous and great Indulgences,
and by the crown of eternal blessedness she holds out to those who
perform faithfully and in her own proper spirit this Seventh Spiritual
Work of Mercy--"to pray for the living _and the dead_." In every
Mass that is said the long year round on each of her myriad altars, a
solemn commemoration is made for the Dead immediately after the
Elevation of the Sacred Host, the great Atoning Sacrifice of the New
Law; in all the other public offices of the Church, "the faithful
departed" are tenderly remembered, and, to crown the efforts of her
maternal charity, the second day of November of every year is set apart
for the solemn remembrance of these her most beloved and most afflicted
children, for whose benefit and relief all the Masses of that day
throughout the whole Catholic world are specially offered up. Nay, more
than that, the entire month of November is devoted to the Souls in
Purgatory, and the good works and pious prayers of all the holy
communities who spend their lives in commune with God are offered up
with that benign intention during the month.
In Catholic countries, the faithful are touchingly reminded of this sad
though pleasing duty to their departed brethren, by the tolling of the
several convent and church bells at eight o'clock in the evening, at
which time the different communities unite in reciting the solemn _De
Profundis_, and other prayers for the dead. Solemn and sonorous we
have heard that passing-bell, year after year, booming through the
darkness and storm of the November night in a northern land [1] where
the pious customs of the best ages of France, transplanted over two
centuries ago, flourish still in their pristine beauty and touching
fervor.
[Footnote 1: Eastern, or French Canada, now known as the Province of
Quebec]
But, though all Catholics may not hear the _De Profundis_ bell of
November nights, nor all households kneel at evening hour to join in
spirit with the pious communities who are praying then for the faithful
departed, yet all Catholics know when, on the first of November, they
celebrate the great and joyous festival of All Saints, that the next
day will bring the mournful solemnity of All Souls, when the altars of
the Church will be draped with black, and her ministers robed in the
same sombre garb, whilst offering the "Clean Oblation" of the New Law
for the souls who are yet in a state of purgation in the other life.
Public-domain text, read in full here on John Shaqi.
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