Purgatory: Doctrinal, Historical, and PoeticalSadlier, J., Mrs.
Religion
Purgatory: Doctrinal, Historical, and Poetical
Sadlier, J., Mrs.
Purgatory
In 1695, a student named Bezuel, then about fifteen years old,
contracted a friendship with two other youths, students like himself,
and sons of an attorney of Caen, named D'Abaquène. The elder was, like
Bezuel, fifteen; his brother, eighteen months younger. The latter was
named Desfontaines. The paternal name was then given only to the
eldest; the names of those who came after were formed by means of some
vague properties....
As the young Desfontaines' character was more in unison with Bezuel's
than that of his elder brother, these two students became strongly
attached to each other.
One day during the following year, 1696, they were reading together a
certain history of two friends like themselves, who had promised each
other, with some solemnity, that he of the two who died first would
come back to give the survivor some account of his state. The historian
added that the dead one really did come back, and that he told his
friend many wonderful things. Young Desfontaines, struck by this
narrative, which he did not doubt, proposed to Bezuel that they should
make such a promise one to the other. Bezuel was at first afraid of
such an engagement. But several months after, in the first days of
June, 1697, as his friend was going to set out for Caen, he agreed to
his proposal.
Desfontaines then drew from his pocket two papers in which he had
written the double agreement. Each of these papers expressed the formal
promise on the part of him who should die first to come and make his
fate known to the surviving friend. He had signed with his blood the
one that Bezuel was to keep. Bezuel, hesitating no longer, pricked his
hand, and likewise signed with his blood the other document, which he
gave to Desfontaines.
The latter, delighted to have the promise, set out with his brother.
Bezuel received some days after a letter, in which his friend informed
him that he had reached his home in safety, and was very well. The
correspondence between them was to continue. But it stopped very soon,
and Bezuel was uneasy.
It happened that on the 31st of July, 1697, being about 2 o'clock in
the afternoon, in a meadow where his companions were amusing themselves
with various games, he felt himself suddenly stunned and taken with a
sort of faintness, which lasted for some minutes. Next day, at the same
hour, he felt the same symptoms, and again on the day after. But then--
it was Friday, the 2d of August--he saw advancing towards him his
friend Desfontaines, who made a sign for him to come to him. Being in a
sitting posture and under the influence of his swoon, he made another
sign to the apparition, moving on his seat to make place for him.
The comrades of Bezuel moving around saw this motion, and were
surprised.
As Desfontaines did not advance, Bezuel arose to go to him. The
apparition then took him by the left arm, drew him aside some thirty
paces, and said:
Public-domain text, read in full here on John Shaqi.
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