Purgatory: Doctrinal, Historical, and PoeticalSadlier, J., Mrs.
Religion
Purgatory: Doctrinal, Historical, and Poetical
Sadlier, J., Mrs.
Purgatory
same quiet faith in all those Catholic devotions which I mentioned
before as centering themselves in this devotion for the dead.
* * * * *
Neither is this devotion a less heroic exercise of the theological
virtue of hope, the virtue so sadly wanting in the spiritual life of
these times. For, look what a mighty edifice this devotion raises;
lofty, intricate, and of magnificent proportions, into which somehow or
other all creation is drawn, from the little headache we suffer up to
the Sacred Humanity of Jesus, and which has to do even with God
Himself. And upon what does all this rest, except on a simple, child-
like trust in God's fidelity, which is the supernatural motive of hope?
We hope for the souls we help, and unbounded are the benedictions which
we hope for in their regard. We hope to find mercy ourselves, because
of our mercy; and this hope quickens our merits without detracting from
the merit of our charity.... For the state of the dead is no dream, nor
our power to help them a dream, any more than the purity of God is a
dream, or the Precious Blood a dream.
* * * * *
As to the charity of this devotion, it dares to imitate even the
charity of God Himself. What is there in heaven or on earth which it
does not embrace, and with so much facility, with so much gracefulness,
as if there were scarcely an effort in it, or as if self was charmed
away, and might not mingle to distract it? It is an exercise of the
love of God, for it is loving those whom He loves, and loving them
because He loves them, and to augment His glory and multiply His
praise.... To ourselves also it is an exercise of charity, for it gains
us friends in heaven; it earns mercy for us when we ourselves shall be
in Purgatory, tranquil victims, yet, oh! in what distress! and it
augments our merits in the sight of God, and so, if only we persevere,
our eternal recompense hereafter. Now if this tenderness for the dead
is such an exercise of these three theological virtues, and if, again,
even heroic sanctity consists principally in their exercise, what store
ought we not to set upon this touching and beautiful devotion?
* * * * *
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