Purgatory: Doctrinal, Historical, and PoeticalSadlier, J., Mrs.
Religion
Purgatory: Doctrinal, Historical, and Poetical
Sadlier, J., Mrs.
Purgatory
But it seems to me that I hear these poor souls exclaim: "Priest of the
Lord, speak no longer of our sufferings and pitiable condition. Let
your description of it be ever so touching, it will not afford us the
least relief. When a man has fallen into the fire, instead of
considering his pains, you try at once to draw him out or quench the
fire with water. This is true charity. Now, tell Christians to do the
same for us. Tell them to give us their feet, by going to hear Mass for
us; to give us their eyes, by seeking an occasion to perform a good
work for us; to give us their hands, by giving an alms for us, or by
often making an offering for the 'intention' of Masses in our behalf;
to give us their lips, by praying for us; to give us their tongue, by
requesting others to be charitable to us; to give us their memory, by
remembering us constantly in their devotions; to give us their body, by
offering up for us to the Almighty all its labors, fatigues, and
penance."...
We read in the Acts of the Apostles, that the faithful prayed
unceasingly for St. Peter when he was imprisoned, and that an Angel
came and broke his chains and released him. "We, too, should be good
angels to the poor souls in Purgatory, and free them from their painful
captivity by every means in our power."
* * * * *
In the time of St. Bernard, a monk of Clairvaux appeared after his
death to his brethren in religion, to thank them for having delivered
him from Purgatory. On being asked what had most contributed to free
him from his torments, he led the inquirer to the church, where a
priest was saying Mass. "Look!" said he; "this is the means by which my
deliverance has been effected; this is the power of God's mercy; this
is the saving Sacrifice which taketh away the sins of the world."
Indeed, so great is the efficacy of this Sacrifice in obtaining relief
for the souls in Purgatory, that the application of all the good works
which have been performed from the beginning of the world, would not
afford so much assistance to one of these souls as is imparted by a
single Mass. To illustrate: The blessed Henry Suso made an agreement
with one of his brethren in religion that, as soon as either of them
died, the survivor should say two Masses every week for one year, for
the repose of his soul. It came to pass that the religious with whom
Henry had made this contract, died first. Henry prayed every day for
his deliverance from Purgatory, but forgot to say the Masses which he
had promised; whereupon the deceased religious appeared to him with a
sad countenance, and sharply rebuked him for his unfaithfulness to his
engagement. Henry excused himself by saying that he had often prayed
for him with great fervor, and had even offered up for him many
penitential works. "Oh, brother!" exclaimed the soul, "blood, blood is
necessary to give me some relief and refreshment in my excruciating
torments. Your penitential works, severe as they are, cannot deliver
me.
Public-domain text, read in full here on John Shaqi.
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