On the other hand, we read in several places in Holy Scripture that God will render to every one (that is, will reward or punish) according as each deserves. See, for example, in Matthew xvi. 27. But as we cannot think that God will punish everlastingly a person who dies burdened with the guilt of venial sin only, it may be an "_idle word_," it is reasonable to infer that the punishment rendered to that person in the next world will be only temporary. The Catholic belief in Purgatory does not clash with the following declarations of Holy Scripture, which every Catholic firmly believes, namely, that it is Jesus who cleanseth us from all sin, that Jesus bore "the iniquity of us all," that "by His bruises we are healed," (Isaias iii., 5); for it is through the blood of Jesus and His copious Redemption that those pains of Purgatory have power to cleanse the souls therein detained. Again, the Catholic belief in Purgatory is not in opposition to those texts of Scripture in which it is said that a man when he is justified is "translated from death to life;" that he is no longer judged: that there is no condemnation in him. For these passages do not refer to souls taken to Heaven when natural death occurs, but to persons in this world, who from the death of sin pass to the life of grace. Nor does it follow that dying in that state of grace, that is, in a state of spiritual life, they must go at once to Heaven. A soul may be justified, entirely exempt from eternal _condemnation_, and yet have something to suffer for a time; thus, also, in this world, many are justified, and yet are not exempt from suffering. Again, it is not fair to bring forward against the Catholic doctrine on Purgatory that text of the Apocalypse, Rev. xix. 13: "Blessed are the dead, who die in the Lord. From henceforth now, saith the Spirit, that they may rest from their labors: for their works follow them," for this text applies only to those souls who die perfectly in the Lord, that is, entirely free from every kind of sin, and from the _stain_, the _guilt_, and the _debt of temporal punishment_ of every sin. Catholics believe that these souls have no pain to suffer in Purgatory, as is the case with the martyrs and saints who die in a perfect state of grace. It is usual to bring forward against the Catholic belief in Purgatory that text which says: "If the tree fall to the south, or to the north, in what place soever it shall fall, there shall it be." (Eccles. xi. 3.) This text confirms and illustrates the truth that, when death comes, the _final doom_ of every one is fixed, and that there is no possibility of changing it; so that one dying in a state of mortal sin will always remain in a state of mortal sin, and consequently be rejected forever; and one dying in a state of grace and friendship with God, will forever remain accepted by God and in a state of grace, and in friendship with Him.