By Purgatory no more is meant by Catholics than a middle state of souls; namely of purgation from sin by temporary chastisements, or a punishment of some sin inflicted after death, which is not eternal. As to the place, manner or kind of these sufferings nothing has been defined by the Church; and all who with Dr. Deacon except against this doctrine, on account of the circumstance of a material fire, quarrel about a mere scholastic question, in which a person is at liberty to choose either side.... Certainly some sins are venial, which deserve not eternal death. Yet if not effaced by condign punishment in this world must be punished in the next. The Scriptures frequently mention those venial sins, from which ordinarily the just are not exempt, who certainly would not be just if these lesser sins into which men easily fall by surprise, destroyed grace in them, or if they fell from charity. Yet the smallest sin excludes a soul from heaven so long as it is not blotted out.... Who is there who keeps, so constant a guard upon his heart and whole conduct as to avoid all sensible self-deceptions? Who is there upon whose heart no inordinate attachments steal; into whose actions no sloth, remissness, or other irregularity ever insinuates itself?... The Blessed Virgin was preserved by an extraordinary grace from the least sin in the whole tenor of her life and actions; but, without such a singular privilege, even the saints are obliged to say that they sin daily.... The Church of Christ is composed of three different parts: the Triumphant in Heaven, the Militant on earth, and the Patient or Suffering in Purgatory. Our charity embraces all the members of Christ.... The Communion of Saints which we profess in our Creed, implies a communication of certain good works and offices, and a mutual intercourse among all the members of Christ. This we maintain with the Saints in heaven by thanking and praising God for their triumphs and crowns, imploring their intercession, and receiving the succors of their charitable solicitude for us: likewise with the souls in Purgatory by soliciting the divine mercy in their favor. Nor does it seem to be doubted but they, as they are in a state of grace and charity, pray for us; though the Church never address public suffrages to them, not being warranted by primitive practice and tradition so to do.