The two consuls, on conferring together upon the following morning,
immediately decided that either one or the other of them should die,
in order to secure victory to the arms of their country; and the
question at once arose, what method they should adopt to determine
which of them should be the sacrifice. At last it was agreed that they
would go into battle as usual, each in command of his own wing of the
army, and that the one whose wing should first begin to give way
should offer himself as the victim. The arrangements were made
accordingly, and the result proved that Decius was the one on whom the
dire duty of self-immolation was to devolve. The wing under his
command began to give way. He immediately resolved to fulfill his vow.
He summoned the high priest. He clothed himself in the garb of a
victim about to be offered in sacrifice. Then, with his military cloak
wrapped about his head, and standing upon a spear that had been
previously laid down upon the ground, he repeated in the proper form
words by which he devoted himself and the army of the enemy to the God
of Death, and then finally mounted upon his horse and drove furiously
in among the thickest of the enemy. Of course he was at once thrust
through with a hundred spears and javelins; and immediately afterward
the army of the enemy gave way on all hands, and the Romans swept the
field, completely victorious.
The power which was in this instance supernaturally granted to Decius
to secure the victory to the Roman arms, by sacrificing his own life
on the field of battle, afterward descended, it was supposed, as an
inheritance, from father to son. Decius Mus, the commander opposed to
Pyrrhus, was the grandson of his namesake referred to above; and now
it was rumored among the Greeks that he intended, as soon as the
armies came into action, to make the destruction of his enemies sure
by sacrificing himself, as his grandfather had done. The soldiers of
Pyrrhus were willing to meet any of the ordinary and natural chances
and hazards of war; but, where the awful and irresistible decrees of
the spiritual world were to be against them, it is not strange that
they dreaded the encounter.
Public-domain text, read in full here on John Shaqi.
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