The ships, however, on their passage along the coast, encountered a
terrible storm, and were nearly all wrecked and destroyed. The
mariners who had navigated the vessels were drowned, while yet the
sacred treasures were saved, and that, too, as it would seem, by some
supernatural agency, since the same surges which overwhelmed and
destroyed the sacrilegious ships and seamen, washed the cases in which
the holy treasures had been packed up upon the beach; and there the
messengers of Pyrrhus found them, scattered among the rocks and on the
sand at various points along the shore. Pyrrhus was greatly terrified
at this disaster. He conceived that it was a judgment of Heaven,
inflicted upon him through the influence and agency of Proserpina, as
a punishment for his impious presumption in despoiling her shrine. He
carefully collected all that the sea had saved, and sent every thing
back to Locri. He instituted solemn services there in honor of
Proserpina, to express his penitence for his faults, and, to give a
still more decisive proof of his desire to appease her anger, he put
to death the counselors who had advised him to take the treasures.
Notwithstanding all these attempts to atone for his offense, Pyrrhus
could not dispel from his mind the gloomy impression which had been
made upon it by the idea that he had incurred the direct displeasure
of Heaven. He did not believe that the anger of Proserpina was ever
fully appeased; and whenever misfortunes and calamities befell him in
his subsequent career, he attributed them to the displeasure of the
goddess of death, who, as he believed, followed him every where, and
was intent on effecting his ruin.
It was now late in the season, and the military operations both of
Pyrrhus and of the Romans were, in a great measure, suspended until
spring. Pyrrhus spent the interval in making arrangements for taking
the field as soon as the winter should be over. He had, however, many
difficulties to contend with. His financial embarrassment still
continued. His efforts to procure funds were only very partially
successful. The people too, in all the region about Tarentum, were, he
found, wholly alienated from him. They had not forgiven him for having
left them to go to Sicily, and, in consequence of this abandonment of
their cause, they had lost much of their confidence in him as their
protector, while every thing like enthusiasm in his service was wholly
gone. Through these and other causes, he encountered innumerable
impediments in executing his plans, and his mind was harassed with
continual disappointment and anxiety.
Public-domain text, read in full here on John Shaqi.
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