Pythagoras and the Delphic mysteriesSchuré, Edouard
Religion
Pythagoras and the Delphic mysteries
Schuré, Edouard
Mysteries, Religious; Pythagoras and Pythagorean school
The sage was greatly disturbed; he could overcome his senses and
imagination, but the electric flash from that soul had pierced his own.
In this virgin, matured by passion, her countenance transfigured by a
sentiment of utter devotion, he had found his companion, and caught a
faint glimpse of a more complete realization of his work. With troubled
look, Pythagoras raised the maiden to her feet, and Theano saw from the
master’s eyes that their destinies were for ever united.
By his marriage with Theano, Pythagoras affixed _the seal of
realization_ to his work. The union and fusion of the two lives was
complete. One day when the master’s wife was asked what length of time
elapsed before a woman could become pure after intercourse with a man,
she replied: “If it is with her husband, she is pure all the time; if
with another man, she is never pure.” Many women would smilingly remark
that to give such a reply one must be the wife of Pythagoras, and love
him as Theano did.
And they would be in the right, for it is not marriage which sanctifies
love, it is love which justifies marriage. Theano entered so thoroughly
into the thought and life of her husband, that after his death she
became a centre for the Pythagorean order, and a Greek author quotes
her opinion as that of an authority on the doctrine of Numbers. She
bore Pythagoras two sons, Arimnestes and Telauges, and a daughter Damo.
At a later date Telauges became the master of Empedocles, to whom he
handed down the secrets of the doctrine.
The family of Pythagoras offered the order a real model to follow. His
house was called the Temple of Ceres, and his court the Temple of the
Muses. In domestic and religious festivals, the mother led the women’s
chorus, and Damo that of the maidens. In all respects Damo was worthy
of her parents. Pythagoras entrusted to her certain writings expressly
forbidding her to communicate them to any one outside the family. After
the dispersion of the Pythagoreans, Damo fell into great poverty. She
was offered a large sum for the precious manuscript, but, faithful to
her father’s will, she always refused to part with it.
Public-domain text, read in full here on John Shaqi.
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