Pythagoras and the Delphic mysteriesSchuré, Edouard
Religion
Pythagoras and the Delphic mysteries
Schuré, Edouard
Mysteries, Religious; Pythagoras and Pythagorean school
[24] In temple language the term _son of woman_ indicated
the lower degree of initiation, woman here
signifying nature. Above these were _the sons of
man_ or initiates of the Spirit and the Soul, _the
sons of the Gods_ or initiates of the cosmogonic
sciences, and _the sons of God_ or initiates in the
supreme science. The Pythoness calls the Persians
_sons of woman_, giving them this name from the
character of their religion. Interpreted literally,
her words would be devoid of meaning.
[25] “These may still be seen in the enclosure of
Minerva,” said Herodotus, VIII. 39. The invasion of
the Gauls, which took place two centuries later,
was repelled in like manner. Here, too, a storm
gathers, thunderbolts fall time after time on the
Gauls; the earth quakes beneath their feet, they see
supernatural visions; and the temple of Apollo is
saved. These facts seem to prove that the priests of
Delphi were acquainted with the science of cosmic
fire and knew how to handle electricity by occult
power as did the Chaldæan magi.--See Amédée Thierry,
_Histoire des Gaulois_, I. 246.
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