Quaint and Historic Forts of North AmericaHammond, John Martin
History
Quaint and Historic Forts of North America
Hammond, John Martin
Fortification -- North America; Fortification -- United States; Historic buildings -- United States
Consider the map as it is to-day, showing Metropolis and the
surrounding country, and see the fine position that Fort Massac
had in the day of its establishment: It was about thirty-six miles
above the mouth of the Ohio, quite far enough up to be out of the
reach of any flood of that great torrent and also to be beyond the
convenient call of marauding expeditions which might be making the
Mississippi their route north; it faced to the south the mouth of
the Tennessee River and was not far from where the Cumberland and
Wabash rivers joined their courses to the Ohio, and thus it had
fine trading advantages. Therefore it is not to be wondered at
that for a time the new post flourished mightily. Juchereau traded
and Father Mermet preached to satisfied savages and Frenchmen.
Of Father Mermet’s work it has been said that his gentle virtues in
every-day life and his fervid eloquence in the spiritual rostrum
made him beloved and respected by all.
At early dawn his pupils came to church dressed neatly and
modestly each in a deer-skin or robe sewn together from several
skins. After receiving lessons they chanted canticle; mass was
then said in presence of all the Christians, the French and the
converts--the women on one side and the men on the other. From
prayers and instructions the missionaries proceeded to visit
the sick and administer medicine, and their skill as physicians
did more than all the rest to win confidence. In the afternoon
the catechism was taught in the presence of the young and old,
when every one, without distinction of rank or age, answered the
questions of the missionary. At evening all would assemble at the
chapel for instruction, for prayer and to chant the hymns of the
Church. On Sunday and festivals, even after vespers, a homily was
pronounced; at the close of the day parties would meet in houses
to recite the chaplets in alternate choirs and sing psalms till
late at night. Saturday and Sunday were the days appointed for
confession and communion and every convert confessed once in a
fortnight. The success of this mission was such that marriages
of the French immigrants were sometimes solemnized with the
daughters of the Illinois according to the rites of the Catholic
church.
[Illustration: MEMORIAL MONUMENT
(Erected by Illinois Daughters American Revolution)
From the River
FORT MASSAC, ON THE OHIO (LA BELLE RIVIERE)]
Tradition says that the site of Massac had been used by de Soto
for a palisade in 1542, but whether this is true there is no
positive evidence to prove. Juchereau’s settlement consisted of
a palisaded fort, a trading house, several log cottages and the
chapel which Mermet christened “Assumption,” and this name was
applied to the entire settlement for some years. The name “Massac”
did not originate until half a century later. For a time, indeed,
the point was known as the “Old Cherokee Fort.”
Public-domain text, read in full here on John Shaqi.
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