Quaker Hill: A Sociological StudyWilson, Warren H. (Warren Hugh)
Religion
Quaker Hill: A Sociological Study
Wilson, Warren H. (Warren Hugh)
Quaker Hill (N.Y.)
go to the village of Pawling for "trading" and "to take the cars," along
the road which passes Sites 16 to 18. They include Hammersley Lake and
Hurd's Corners in their interests.
The "Middle Distance," or as I would call it "The Meeting House
Neighborhood," is composed of those households from Sites 21 to 41; "the
Hotel Neighborhood," of those from Site 42 to 95; and these all, whether
regarded as one or as two sections, go habitually to the village by the
"Mizzen-Top road," past Sites 99 and 113.
"Wing's Corner" is properly the name of Site 100, but it may serve for a
title of the southern neighborhood from Site 122 to 104. From this
neighborhood all travel to the valley by the road westward from the
"Corners."
The "North End" and "Wing's Corners" are settled almost entirely by
Americans, and until within the past two years, by families derived from
the original population. "Quaker Hill Proper" is the place of residence
of the Irish-Americans. It has been also the place of residence of the
last of the Quakers during the period, just closed, of the Mixed
Community. It is also the territory in which land has the highest value.
Here also are the residences of all the persons of exceptional wealth.
The community most cherishes the central territory, lying upon the two
miles of road between the Mizzen-Top Hotel and the Meeting House, and
extending beyond these points and on either hand one-half mile. Within
this area land is nominally held at a thousand dollars an acre.
"The proximate causes of demotic composition," says Professor
Giddings,[33] "are organic variation and migration. The ultimate causes
are to be looked for in the characteristics of the physical
environment." The Quaker Hill population, drawn originally from a common
source, was in 1828 perfectly homogeneous. The very intensity of the
communal life had effected the elimination of strange and other
elements, and preserved only the Quakers, and those who could live with
the Quakers. Since 1849 this population has become increasingly
heterogeneous. It is not yet a blended stock. There is but little vital
mixture of the elements entering into social and economic union here.
They do not generally intermarry. They are related only by economic
facts and by religious sympathies, so that the effect of organic
variation does not yet appear among them. But in this chapter the effect
of immigration will be indicated.
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