There is a small corporation, formed for the purpose of holding and caring for the "Old Meeting House." It is known as Oblong Meeting House, Incorporated. To this corporation, consisting of three trustees, a self-perpetuating body, the Yearly Meeting of Friends[36] handed over in 1902 the building and grounds known as the "Old Meeting House," at Site 28. This ancient building, erected in 1764, is probably the oldest edifice on the Hill, and is the embodiment of the religious and historical traditions of the community. These trustees attend to the repair of the Meeting House, which is maintained in exactly the condition in which it was used for over a century. No meeting of worship is held now in this building, the "monthly meeting" having been "laid down" in 1885. The building is, however, the center of frequent pilgrimages during the summer, by the visitors to the Hill and boarders, who delight in its quaint interior. It is used for occasional "sales" for the "benefit" of some public interest. Once a year at the close of Quaker Hill Conference, it is the place of "Quaker Hill Day" exercises, at which addresses and papers are presented, in celebration and commemoration of the past history of the community. The Hill has record of few revivals. Quaker ways preclude surprises, and revivals usually arise from new things. There was, however, during five years, 1892-1897, a religious awakening, prolonged month after month, for five years with undiminished force. The cause of it seems to have been the study of the Bible in the historic method; a new mode of awakening traditional religious interest. During that time the whole community was keenly alive, old and young; and in certain cases a change of life became permanent. In many young persons a definite religious impulse was the result. This quickened religious interest involved all the Quaker influence, both Orthodox and Hicksite, and it was reinforced by several strong personalities from outside the Hill, persons trained in church work in New York and elsewhere. It crystallized in the organization of "Christ's Church, Quaker Hill," in the Spring of 1895, which received at the beginning adherents of all the religious groups represented on the Hill. Within three years it had grown to a membership of sixty-five, among whom were members or adherents of the following religious bodies, Protestant Episcopal Church, Anglican and Roman Catholic Churches, Quakers, Hicksite and Orthodox, Presbyterian, Baptist, Methodist Episcopal, Congregational, Disciples and Lutheran.