“The annual assemblage of the Yearly Meeting in 1758 at Philadelphia[34] must ever be regarded as one of the most important religious convocations in the history of the Christian Church. The labours of Woolman and his few but earnest associates had not been in vain. A deep and tender interest had been awakened, and this meeting was looked forward to with varied feelings of solicitude by all parties. All felt that the time had come for some definite action.... At length,” after a “solemn and weighty appeal” from John Woolman, “the truth in a great measure triumphed over opposition; and, without any public dissent, the meeting agreed that the injunction of our Lord and Saviour, to do to others as we would that others should do to us, should induce Friends who held slaves ‘to set them at liberty, making a Christian provision for them;’ and four Friends” (of whom John Woolman was one) “were approved of as suitable persons to visit and treat with such as kept slaves, within the limits of the meeting. “This painful and difficult duty was faithfully performed.... These labours were attended with the blessing of the God of the poor and oppressed. Dealing in slaves was almost entirely abandoned, and many who held slaves set them at liberty. But many members still continuing the practice, a more emphatic testimony against it was issued by the Yearly Meeting in 1774; and two years after, the subordinate meetings were directed to deny the right of membership to such as persisted in holding their fellow-men as property.... In the year 1760, John Woolman, in the course of a religious visit to New England,” attended their Yearly Meeting, where “the London Epistle for 1758, condemning the unrighteous traffic in men, was read, and the substance of it embodied in the discipline of the meeting; and the following query was adopted, to be answered by the subordinate meetings: ‘Are Friends clear of importing negroes, or buying them when imported; and do they use those well where they are possessed by inheritance or otherwise, endeavouring to train them up in principles of religion?’ ... In 1769, at the suggestion of the Rhode Island Quarterly Meeting, the Yearly Meeting expressed its sense of the wrongfulness of holding slaves, and appointed a large committee to visit those members who were implicated in the practice.... It was stated, in the Epistle to London Yearly Meeting of the year 1772, that a few Friends had freed their slaves from bondage, but that others ‘have been so reluctant thereto, that they _have been disowned_[35] for not complying with the advice of this meeting.’ “In 1773, the following minute was made: ‘It is our sense that truth not only requires the young of capacity and ability, but likewise the aged and impotent, and also all in a state of infancy and nonage, among Friends, to be discharged and set free from a state of slavery; that we do no more claim property in the human race, as we do in the beasts that perish.’