We Christians have been roughly awakened by the storm, and are beginning
to recognize that we needed such a correcting and sifting of our thought
and language as modern attacks are abundantly supplying. At such a
moment it is surely an unspeakable privilege for any religious body to
be entirely unshackled by creeds and formularies; to have nothing in its
tradition or practices to hinder it from profiting by this process of
correction, or from uttering its perennial and unalterable testimony in
the freshest and most flexible and modern language it can command. And
perhaps it is a still greater privilege, in the midst of this Babel, to
have learned the thrice-blessed power of silence; to have secured both
in private and in public the opportunity and the practice of dwelling
silently upon that which is unspeakable and unchangeable; of witnessing
to the light in that stillness which most clearly reflects the Divine
glory, in which the accusations of the enemy are most effectually
quenched.
And not only do people in these days want purer expressions of faith;
they need also stronger proofs of the reality of its objects. I do not,
of course, mean new proofs; I do not mean that really new evidence can
ever be forthcoming in favour of eternal truth, though fresh aspects and
illustrations and revelations of it are indeed crowding upon us day by
day. I mean rather that the battle which was formerly fought by single
champions here and there has now broken forth along the whole line; that
in these days, whether we will or no, we are all in the thick of the
fight; that no one can help hearing the deepest of all truths called in
question at every turn; and that we need weapons, if not of tougher
quality, yet of readier use and more thoroughly proved, more honestly
our own, than those which may have sufficed in former times. We need, I
believe, moral and spiritual rather than merely intellectual proof of
the reality of that which alone can satisfy the human spirit in its
deepest needs. Let creeds, like all other beliefs, be sifted, and
tested, and corrected, and proved or disproved, and in every way dealt
with as truth may require. Those whose one object is truth can have
nothing to dread from any serious and legitimate handling of any
question whatever. But, when all is said and thought, it remains for
ever true that man cannot by searching find out God; while yet without
Him what good shall our lives do us? It is not by supplying people with
the wisest and truest replies to their difficulties that they can be
effectually armed against them. Second-hand belief is poor comfort in
days when authority of all kinds is so freely discredited. And at all
times and under all circumstances something more than theory is required
for victory.
Public-domain text, read in full here on John Shaqi.
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