It cannot be seriously maintained that because Mary was not an English subject she could not be lawfully tried and punished for crimes committed in England. Those, if any there now be, who adopt her own contention that, being an anointed Queen, she was not amenable to any earthly tribunal, but to God alone, are beyond the reach of earthly argument. The English government had a right to detain her as a dangerous public enemy. She, on the other hand, had a right to resist such restraint if she could, and she might have carried conspiracy very far without incurring our blame. But for good reasons we draw a line at conspiracy to murder. No government ever did or will let it pass unpunished. If Napoleon at St. Helena had engaged in conspiracies for seizing the island, no one could have blamed him, even though they might have involved bloodshed. But if he had been convicted of plotting the assassination of Sir Hudson Lowe, he would assuredly have been hanged. That the execution was a wise and opportune stroke of policy can hardly be disputed. It broke up the Catholic party in England at the moment when their disaffection was about to be tempted by the appearance of the Armada. There had been a time when they had hopes of James. But he was now known to be a stiff Protestant. Only the small Jesuitical faction was prepared to accept Philip either as an heir of John of Gaunt or as Mary’s legatee. There was no other Catholic with a shadow of a claim. The bulk of the party therefore ceased to look forward to a restoration of the old religion, and rallied to the cause of national independence. * * * * * _NOTE ON PAULET’S ALLEGED REFUSAL TO MURDER MARY._