She was always full of kindly consideration for others. Many stories are told of the gracious methods taken by her to efface the pain caused by blunders or awkwardness at review, levee, or drawing-room. Mr Jeaffreson has written: 'Living in history as the most sagacious and enlightened sovereign of her epoch, Her Majesty will also stand before posterity as the finest type of feminine excellence given to human nature in the nineteenth century; even as her husband will stand before posterity as the brightest example of princely worth given to the age that is drawing to a close. Regarded with admiration throughout all time as a beneficent queen and splendid empress, she will also be honoured reverentially by the coming centuries as a supremely good and noble woman.' Nor did the Queen lack for friends upon another level. The old Duke of Wellington, the Iron Duke, the victor of Waterloo, is said to have loved her fondly. If any stranger had seen them together, 'he would have imagined he beheld a fond father and an affectionate daughter laughingly chatting.' She herself recorded her great regard for Dr Norman Macleod, as we have noted, Lady Jane Churchill, and several others. But the devotion which she and the Prince-Consort ever showed to the Baron Stockmar rises to the height of ideal friendship. Stockmar had been the private physician of Leopold, King of the Belgians, in his earlier days, and in the course of events became the trusted adviser of the young Prince Albert. To him the Queen and the prince wrote as only dutiful children might write to the most affectionate and wisest of parents. They sought his advice and followed it. They reared their children to do him honour. What this friend was, may be gathered from what shrewd people thought of him. Lord Palmerston, no partial critic, declared, 'I have come in my life across only one absolutely disinterested man, and that is--Stockmar.' Subtle aphorisms on the conduct of life may be culled, almost at random, from his letters to the royal pair. We can take but one, which, read in conjunction with the lives he influenced, is deeply significant: 'Were I now to be asked,' he wrote as he drew near his seventieth year, 'by any young man just entering into life, "What is the chief good for which it behoves a man to strive?" my only answer would be "Love and Friendship." Were he to ask me, "What is a man's most priceless possession?" I must answer, "The consciousness of having loved and sought the truth--of having yearned for the truth for its own sake! All else is either mere vanity or a sick man's dream."'