Queens of old SpainHume, Martin A. S. (Martin Andrew Sharp)
Philosophy
Queens of old Spain
Hume, Martin A. S. (Martin Andrew Sharp)
Queens -- Spain; Spain -- History; Women -- Political activity
During the battle she with the Infanta had left the palace, carrying her
jewels with them, and had ordered the corpse of Philip to be taken from
the church and carried with them out of the town. Before it could be
done, in the confusion, the royal troops entered, and they found the
Queen and her daughter crouched in the doorway of the palace trembling
with fright. The great nobles who came to the capture of Tordesillas
were full of lip service to Joan, and she, flattered apparently by their
deference, professed delight at their coming; but from the moment the
rebel junta fled before the Constable’s troops at Tordesillas without
her signature, Joan was a closely watched prisoner. Denia and his wife,
with their harsh methods, came back, to the loudly expressed disgust,
not only of Joan, but of some of the greatest of the Castilian nobles,
who saw how his presence irritated her;[134] but Charles would permit no
change in his mother’s keeper, for he knew he could depend upon Denia to
keep her close.
In April 1521, the Comuneros were finally crushed at the battle of
Villalar, and the yoke of imperialism forged unwittingly by Ferdinand
the Catholic, and open-eyed by Charles the Emperor, was fixed upon the
neck of Spain until it strangled her. Thenceforward Joan was but a
shadow in the world, to which she no longer appertained.
The person most to be pitied, until marriage rescued her in 1524, was
the poor young Infanta Katharine. The Denias came back vowing vengeance
against every one who they thought had been polite to the rebels, and
the Infanta, as well as the Queen, had to feel their petty tyranny. The
girl wrote indignantly to her brother of the wretched straits to which
she was reduced by them, and also of the persecution of her mother by
them. Amongst other complaints, the following may be quoted. ‘For the
love of God, pray order that if the Queen wishes to walk in the gallery
looking on to the river, or in the matted corridor, or to leave her
chamber for pastime, they shall not prevent her from doing so. And pray
do not allow the servants and daughters of the marchioness, or others,
to go to my closet through the Queen’s rooms, but only the persons who
serve; because, in order that the Queen may not see them, the
marchioness orders the women to shut the Queen up in her chamber, and
will not allow her to go into the passages or hall, but keep her in the
chamber where there is no light but candles; for there is nowhere else
for her to go, and she will not leave the chamber until she is dragged
out: or, if she would, the women are there to prevent her.’ This is the
Infanta’s own version; but the Denias’ story is that the young princess
is not allowed by her mother to see any one but a common servant, and
has not the fit company of ladies. To make matters worse for the girl
the Denias accused her of favouring the rebels, which she indignantly
denied, and made peace successfully with her brother. Her departure from
Public-domain text, read in full here on John Shaqi.
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